Page - 1606 - in The Complete Plato

Cleinias. And we said that virtue was of four kinds? Athenian. Quite true. Cleinias. And that mind was the leader of the four, and that to her the three other virtues and all other things ought to have regard? Athenian. You follow me capitally, Cleinias, and I would ask you to follow me to the end, for we have already said that the mind of the pilot, the mind of the physician and of the general look to that one thing to which they ought to look; and now we may turn to mind political, of which, as of a human creature, we will ask a question:—O wonderful being, and to what are you looking? The physician is able to tell his single aim in life, but you, the superior, as you declare yourself to be, of all intelligent beings, when you are asked are not able to tell. Can you, Megillus, and you, Cleinias, say distinctly what is the aim of mind political, in return for the many explanations of things which I have given you? Cleinias. We cannot, Stranger. Athenian. Well, but ought we not to desire to see it, and to see where it is to be found? Cleinias. For example, where? Athenian. For example, we were saying that there are four kinds of virtue, and as there are four of them, each of them must be one. Cleinias. Certainly. Athenian. And further, all four of them we call one; for we say that courage is virtue, and that prudence is virtue, and the same of the two others, as if they were in reality not many but one, that is, virtue. Cleinias. Quite so. Athenian. There is no difficulty in seeing in what way the two differ from one another, and have received two names, and so of the rest. But there is more difficulty in explaining why we call these two and the rest of them by the single name of virtue. Cleinias. How do you mean? Athenian. I have no difficulty in explaining what I mean. Let us distribute the subject questions and answers. Cleinias. Once more, what do you mean? Athenian. Ask me what is that one thing which call virtue, and then again speak of as two, one part being courage and the other wisdom. I will tell you 1606