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Introduction | 5
Poverty was widespread among the artists and performers, and not a few of
them lived under oppressive conditions similar to those that the Katz family en-
dured. In the summer months, when demand for performance sharply dropped
and people traveled into the country (as far from the city as their means would
allow them) or amused themselves in t
he Prater (Vienna’s principal city park),
the homeless shelters were literally stormed by actors.24 Requests for donations
for starving families of actors who did not have a roof over their heads were not
uncommon.25 But of course not all of these performers were poor. For example,
the ventriloquist Franz Donner, one of Mr. Katz’s colleagues, enjoyed a success-
ful career in Vienna—so successful, in fact, that he was able to buy property in
Moravia and spend his retirement there.26
Th e Katz family, along with their children, may well have represented an
average Jewish family, as there were thousands of Jewish families like them in
Vienna between the end of nineteenth and the early decades of twentieth cen-
tury. Th is normality is probably one of the reasons why historians have thus far
only cautiously devoted research to this segment of the population. Nonetheless,
by analyzing these kinds of individuals and historical incidents, we may gain
insight into the everyday lives of the Viennese Jews who otherwise remain in
obscurity.
Th e Tradition of Jewish Entertainers in Vienna
Th
e overall lack of historical engagement with the topic of Jews in the fi
eld of
popular culture may be largely due to the prevailing research paradigm. Th
e
scholarly eff
ort to trace Jewish adaptation to bourgeois standards has ignored as-
pects related to popular culture, commonly associated with the underprivileged.
Jews who were active in the non-bourgeois entertainment culture have received
little academic attention and appear in scholarly literature only sporadically. Nev-
ertheless, they existed as organizers and producers, as well as consumers. Th
ey
were indispensable to Viennese entertainment culture, and this study endeavors
to honor the role they played accordingly.27
Th
e lack of historiographical interest in Jews in popular culture is not limited
to the Habsburg metropolis, but is also refl
ected in the history of the Jews in
eastern Europe, especially in G
alicia, where many Jews in Vienna traced their
origins.28 Moyshe Fayershteyn, for example, was a Galician Jewish entertainer
who traveled with circus troupes across Europe. His attraction entailed swallow-
ing live frogs and mice and spitting them out again after gargling with water.29
In this context, we should also mention Josephine Joseph. She was originally
from K raków and decided to try her luck in America. She made a career at the
New York amusement park Coney Island, where audiences marveled at her as a
hermaphrodite.30
This open access edition has been made available under a CC BY 4.0 license thanks to the support of Knowledge Unlatched.
Entangled Entertainers
Jews and Popular Culture in Fin-de-Siècle Vienna
- Titel
- Entangled Entertainers
- Untertitel
- Jews and Popular Culture in Fin-de-Siècle Vienna
- Autor
- Klaus Hödl
- Verlag
- Berghahn Books
- Datum
- 2019
- Sprache
- englisch
- Lizenz
- CC BY 4.0
- ISBN
- 978-1-78920-031-7
- Abmessungen
- 14.86 x 23.2 cm
- Seiten
- 196
- Kategorien
- Geschichte Vor 1918
- International
Inhaltsverzeichnis
- Introduction 1
- 1. Jews in Viennese Popular Culture around 1900 as Research Topic 13
- 2. Jewish Volkssänger and Musical Performers in Vienna around 1900 44
- 3. Jewishness and the Viennese Volkssänger 78
- 4. Jewish Spaces of Retreat at the Turn of the Twentieth Century 121
- 5. From Difference to Similarity 148
- Conclusion 163
- Bibliography 166
- Index 179