Seite - 42 - in Entangled Entertainers - Jews and Popular Culture in Fin-de-Siècle Vienna

42 | Entangled Entertainers in österreichischen Tageszeitungen 1890–1914” (PhD thesis, Vienna, 2014), 90. If the content of a newspaper’s reporting is the deciding factor in determing whether it is spe- cifi cally Jewish or general, then the possibility of questionable categorization disappears. 65. Esther Schmidt, “Nationalism and the Creation of Jewish Music: Th e Politicization of Music and Language in the German-Jewish Press Prior to the Second World War,” Mu- sica Judaica 15 (2000–2001): 12–18. 66. Margaret T. Edelheim-Muehsam, “Th e Jewish Press in Germany,” Leo Baeck Institute Yearbook 1 (1956): 163. 67. “Unser Programm,” Die Wahrheit 1 (1 January 1899): 1. 68. “Programm,” Die Welt 1 (4 June 1897): 1. 69. Fremden-Blatt 1 (1 January 1899), 4; and 3 (3 January 1899), 3. 70. On this, see Joanna Merrill, “American Jewish Identity and Newspapers: Th e Medium Th at Maintained an Imagined Community through a Change in Identity” (bachelor’s honors thesis in history, University of Colorado, 2012). 71. Rozenblit, Jews of Vienna, 114; Peter Honigmann, “Jewish Conversions—A Measure of Assimilation? A Discussion of the Berlin Secession Statistics of 1770–1941,” Leo Baeck Institute Year Book 34 (1989): 3–39. 72. Klaus Hödl, Wiener Juden – Jüdische Wiener: Identität, Gedächtnis und Performanz im 19. Jahrhundert (Innsbruck: StudienVerlag, 2006), 71–90. On Jewish folklore, see Birgit Johler and Barbara Staudinger, eds., Ist das jüdisch? Jüdische Volkskunde im historischen Kontext (Vienna: Novographic, 2010). 73. In this instance, Judaism was not understood merely as a religious community. Th is circumstance, as well as the partial comparability of the scope of Jewish newspapers with that of Jewish museums and folklore, clearly distinguishes the Jewish press from Protes- tant media, which also did not maintain comprehensive coverage. 74. Ernst Bollinger, Pressegeschichte II. 1840–1930: Die goldenen Jahre der Massenpresse (Freiburg: Universitätsverlag Freiburg Schweiz, 1996). 75. On Jewish and non-Jewish interconnectedness, see Peter Schmidtbauer, “Zur sozialen Situation der Wiener Juden im Jahre 1857,” in Studia Judaica Austriaca, vol. 6 (Eisen- stadt: Rötzer-Druck, 1978), 57–90. See also Charlotte Maria Toth, “‘Gemma schaun, gemma schaun . . .’ Vergnügen als Verpfl ichtung? Untersuchung zu den Freizeiträumen und Freizeitaktivitäten des Wiener Bürgertums in den Jahren 1890–1910” (MA thesis, Vienna, 1986); Mirjam Zadoff , Next Year in Marienbad: Th e Lost Worlds of Jewish Spa Culture (Philadephia: University of Pennsylvania Press, 2012); Christian Brandstätter, ed., Wien 1900: Kunst und Kultur: Fokus der europäischen Moderne (Vienna: Christian Brandstätter, 2005). 76. John M. Efron, Medicine and the German Jews: A History (New Haven, CT: Yale Univer- sity Press, 2001), 186–233. 77. On the Jewish Renaissance, see Michael Brenner, Jüdische Kultur in der Weimarer Repub- lik (Munich: Beck, 2000), 31. 78. IWE 185 (9 July 1901): 2. 79. IWE 185 (9 July 1901): 2. 80. Deutsches Volksblatt [DV in subsequent citations] 4494 (10 July 1901): 9. 81. IWE 185 (9 July 1901): 3. 82. DV 4493 (9 July 1901): 2. 83. See Reichpost 155 (10 July 1901): 7; and 156 (11 July 1901): 9–10. 84. Deutsches Volksblatt 4494 (10 July 1901): 9. 85. “Der Raubmord am Neubau,” IWE 27 (28 January 1902): 2. This open access edition has been made available under a CC BY 4.0 license thanks to the support of Knowledge Unlatched.