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46 | Entangled Entertainers
A part of Viennese entertainment culture at the end of the nineteenth and be-
ginning of the twentieth centuries took place in an ethnically diverse and cultur-
ally plural environment in which Jewish and non-Jewish migrants, recent arrivals
to the city, encountered a local population that was equally diverse and refl
ective
of a rich array of cultural traditions.8 Th is hybrid situation constituted the cul-
tural atmosphere of the singspiel venues and the milieu in which the folk singers
zeroed in on the characters that they satirized in their songs as the “Jew,” the “Bo-
hemian,” and the “Croat.” And though Jews and non-Jews mutually built and
maintained the entertainment landscape in and around the Praterstrasse, there
were, without a doubt, performance venues that were more popular among Jews
than non-Jews, not to mention the so-called suburban theater groups, whose
audiences were, at least at certain moments in time, either mostly or entirely
non-Jewish. Nevertheless, we cannot draw clear lines distinguishing between
“Jewish” and “non-Jewish” ensembles. Th
is lack of division seems to be partially
the result of the milieu surrounding the singspiel halls, an expression of a new,
urban culture that did not concern itself with such binaries or was perhaps possi-
ble precisely because of the lack of such oppositions.9
A second aspect of Roth’s quotation speaks to the venues that were situated
in the Praterstrasse. Th
is street housed not only the cafés that he men
tions but
also a number of theatrical establishments and other entertainment options. Th
e
Carltheater wa
s perhaps the most famous of these, a Volksbühne (people
’s theater)
that the Austrian dramatist Johann Nestroy (180
1–62) directed, starting in the
mid-ninenteenth cen
tury. He was also the namesake of a building constructed in
1898 in close proximity to the Carltheater, designed by the Zionist architect Oskar
Marmorek. Th
i
s building named after Johann Nestroy, the Nestroyhof, fea
tured
an entertainment venue located on the ground fl
oor called the Halls of Nestro
y
(Nestroy-Säle), which opened on 11 November 1899.10 Th
e man who leased this
space was Emanuel Adler or, as he also called himself, Adler-Müller. As I briefl
y
mentioned in the previous chapter, Adler had previously performed up until this
time under the name de Brye or Gaston de Brie as a “female impersonator.” One
of the venues where audiences admired his acting skills was the Ronacher, the most
important variété (vaudville th
eater) in Vienna around the turn of the twentieth
century. With the Halls of Nestroy, he sought to establish himself as an indepen-
dent entrepreneur in the entertainment sector.11 Karl Steidler, the dire
ctor of an
entertainment venue named after him, served as co-director.12 Because the Halls
of Nestroy were classifi
ed as a singspiel venue that was only permitted to perform
one-act plays alongside musical performances, we may conclude that Adler-Müller
required the support of his colleague on account of Steidler’s license, which al-
lowed him to produce multi-act plays, and for this reason joined his company.13
Compared to some other Volkssänger venues, the performances held by the
Halls of Nestroy demonstrated markedly high quality. Caprice, a former salescl
erk
from Pest, was the Hausdichter (house poet). He was born Antal Lövi, changed
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Entangled Entertainers
Jews and Popular Culture in Fin-de-Siècle Vienna
- Titel
- Entangled Entertainers
- Untertitel
- Jews and Popular Culture in Fin-de-Siècle Vienna
- Autor
- Klaus Hödl
- Verlag
- Berghahn Books
- Datum
- 2019
- Sprache
- englisch
- Lizenz
- CC BY 4.0
- ISBN
- 978-1-78920-031-7
- Abmessungen
- 14.86 x 23.2 cm
- Seiten
- 196
- Kategorien
- Geschichte Vor 1918
- International
Inhaltsverzeichnis
- Introduction 1
- 1. Jews in Viennese Popular Culture around 1900 as Research Topic 13
- 2. Jewish Volkssänger and Musical Performers in Vienna around 1900 44
- 3. Jewishness and the Viennese Volkssänger 78
- 4. Jewish Spaces of Retreat at the Turn of the Twentieth Century 121
- 5. From Difference to Similarity 148
- Conclusion 163
- Bibliography 166
- Index 179