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Jewish Volkssänger and Musical Performers in Vienna around 1900 | 65
were specifi
cally Jewish establishments. Rather, they positioned themselves in an
interstitial space that made clear demarcations between Jewish and non-Jewish
impossible.
My analysis here underscores how the divisions between Jewish and non-
Jewish Volkssänger groups remained ambiguous. But we should not fi
nd this
surprising. Instead, we must question the validity of seeking to identify a clear
distinction between Jewish and non-Jewish ensembles. Such an approach is of-
ten based on a framework that involves binary categories, which consequently
makes it diffi
cult to discover the overlap between the two. Sometimes, this per-
ceived need to seek out a contrast between Jewish and non-Jewish is the result of
particular publication motives. For example, a study on Jewish popular cultural
entertainment will hardly meet the expectations if its thesis argues that such a
distinction cannot be made because the defi nition of Jewish is indeterminate.103
Th e Apollo and Danzer’s Orpheum
At any rate, the diverse interrelations between Jewish and non-Jewish Volkssänger
ensembles make it somewhat diffi cult to identify particular groups as Jewish. Th
is
kind of classifi
cation is entirely impossible in the case of the vaudeville act (vari-
eté). Th
e fact t
hat a group performed individual jargon pieces and/or had a Jewish
director is not enough to consider it Jewish. Otherwise, we would have to catego-
rize the Ronacher in the fi
nal decade of the nineteenth century as a Jewish insti-
tution, because Josef Modl was the big star there. Th
e problem of categorization
is particularly evident when we take into consideration the Apollo Th
eater an
d
Danzer’s Orpheum, which were both directed by Jews. Th
e Apollo was opened
in September 1904. Ben Tieber (1867–1925 ), who was born in Bratislava, not
far from Vienna, took over as manager.104 Tieber traveled to America at a young
age, and he was in charge of vaudeville shows in New York and other cities. He
may have also spent time in South Africa engaged in similar activities, but the
historical evidence for this is not as solid.105 While he was abroad, Tieber acquired
skills in business, which came in handy when he returned to Vienna. Upon his
return, he fi
rst oversaw the Colosseum, before he took over management of the
Apollo in 1904, serving as director there until 1923. After this time, illness forced
him to lease out the space to another company.106 On account of his entrepre-
neurial acumen, Tieber quickly succeeded in bringing in enough profi
t to acquire
the Apollo one year after taking it over by means of a lease agreement. With an
attractive lineup that not only brought internationally acclaimed productions to
Vienna, but also vaunted its original performances, Tieber’s Apollo was soon able
to outstrip the Ronacher as the most prominent entertainment establishment.107
His booming success also had something to do with appearances made by scant-
ily clad dancers, earning Tieber the nickname “nudist specialist.”108
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Entangled Entertainers
Jews and Popular Culture in Fin-de-Siècle Vienna
- Titel
- Entangled Entertainers
- Untertitel
- Jews and Popular Culture in Fin-de-Siècle Vienna
- Autor
- Klaus Hödl
- Verlag
- Berghahn Books
- Datum
- 2019
- Sprache
- englisch
- Lizenz
- CC BY 4.0
- ISBN
- 978-1-78920-031-7
- Abmessungen
- 14.86 x 23.2 cm
- Seiten
- 196
- Kategorien
- Geschichte Vor 1918
- International
Inhaltsverzeichnis
- Introduction 1
- 1. Jews in Viennese Popular Culture around 1900 as Research Topic 13
- 2. Jewish Volkssänger and Musical Performers in Vienna around 1900 44
- 3. Jewishness and the Viennese Volkssänger 78
- 4. Jewish Spaces of Retreat at the Turn of the Twentieth Century 121
- 5. From Difference to Similarity 148
- Conclusion 163
- Bibliography 166
- Index 179