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this kind of communal sense of belonging had been relegated to the past. With
great uneasiness, Salten followed the rise of antisemites in the Viennese outskirts,
where they eroded the creation of community between Jews and non-Jews. Con-
founded by the increasing resonance of anti-Jewish hostility among the general
public, Salten increasingly lost sympathy for the outskirts so closely linked to his
biography. He therefore bid farewell to the Stalehner, and with it the periphery
and the old Viennese period: “One must say, that better, more venerable and
more valuable locales have been lost than the Stalehner. Th e new young city has
overtaken it, and we have forgotten the one to which it belonged. We will also
get over the Stalehner.” Shortly thereafter, he reckons, “It certainly deserves an
obituary.”39 Salten’s writings do not express a lament, but rather an epitaph that
allows one to come to terms with the past. In this refutation of the past lay a sig-
nifi
cant moment of modernity, which played an important role for the formation
of self-understanding among Jews in Vienna.40
In this respect, Old Vienna and the outskirts lost their relevance. Th
is shift
was not only apparent in a considerable decline in Jewish cultural fi
gures’ eff
orts
to draw attention to a Jewish presence in earlier decades and centuries. Th
e Old
Viennese past as a whole was also represented with increasing ambivalence. Ulti-
mately, during this period, Jews in Vienna lived with many restrictions. Pogroms
and residency bans made their existence in the city impossible for long spans of
time. Th
e last expulsion of Jews took place in 1670, and it would be 180 years be-
fore a new Jewish community was offi cially permitted to live in Vienna.41 Julius
Löwy’s texts highlight this sober view of Old Vienna. Löwy was born in the Bo-
hemian town of Edlitz and came to Vienna at the age of three. Th
ere he attended
secondary school and began to study medicine. After a year, he decided to devote
himself instead to journalism, a fi
eld in which he was very successful. As early as
1873, he was a member of the editorial board of the Illustrirtes Wiener Extrablatt.
For years, he published his “Wiener Skizzen” (Viennese sketches) there.42 Th ese
short stories primarily equated the city’s past with Old Vienna. Th
ey illustrate
nostalgic views of the past and homey descriptions of a time gone by. Unlike
Hirsch, Löwy makes scarcely any reference to Jewishness in his writing. If Jews
are present in his narratives, they merely play bit parts.
One of Löwy’s descriptions of old buildings and courtyards, which until then
had been spared demolition, demonstrates just how idyllic his work depicts the
past. Especially in comparison to the modern housing complexes for the working
class, these buildings—most of which would soon be demolished—provide gen-
uine sources of joy in everyday life for their occupants. In contrast to the dreary
streets where the tenement houses stand, “everything in the old courtyard” is
fragrant and
the pleasant fresh green of the garden beckons in such a friendly manner. Th e tender
fl
owers in their simple beds are resplendent in red and green, yellow and white. Since
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Entangled Entertainers
Jews and Popular Culture in Fin-de-Siècle Vienna
- Titel
- Entangled Entertainers
- Untertitel
- Jews and Popular Culture in Fin-de-Siècle Vienna
- Autor
- Klaus Hödl
- Verlag
- Berghahn Books
- Datum
- 2019
- Sprache
- englisch
- Lizenz
- CC BY 4.0
- ISBN
- 978-1-78920-031-7
- Abmessungen
- 14.86 x 23.2 cm
- Seiten
- 196
- Kategorien
- Geschichte Vor 1918
- International
Inhaltsverzeichnis
- Introduction 1
- 1. Jews in Viennese Popular Culture around 1900 as Research Topic 13
- 2. Jewish Volkssänger and Musical Performers in Vienna around 1900 44
- 3. Jewishness and the Viennese Volkssänger 78
- 4. Jewish Spaces of Retreat at the Turn of the Twentieth Century 121
- 5. From Difference to Similarity 148
- Conclusion 163
- Bibliography 166
- Index 179