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man, whose definition is to be got, be signified by D. The man who divides assumes that every animal is either mortal or immortal: i.e. whatever is A is all either B or C. Again, always dividing, he lays it down that man is an animal, so he assumes A of D as belonging to it. Now the true conclusion is that every D is either B or C, consequently man must be either mortal or immortal, but it is not necessary that man should be a mortal animal-this is begged: and this is what ought to have been proved syllogistically. And again, taking A as mortal animal, B as footed, C as footless, and D as man, he assumes in the same way that A inheres either in B or in C (for every mortal animal is either footed or footless), and he assumes A of D (for he assumed man, as we saw, to be a mortal animal); consequently it is necessary that man should be either a footed or a footless animal; but it is not necessary that man should be footed: this he assumes: and it is just this again which he ought to have demonstrated. Always dividing then in this way it turns out that these logicians assume as middle the universal term, and as extremes that which ought to have been the subject of demonstration and the differentiae. In conclusion, they do not make it clear, and show it to be necessary, that this is man or whatever the subject of inquiry may be: for they pursue the other method altogether, never even suspecting the presence of the rich supply of evidence which might be used. It is clear that it is neither possible to refute a statement by this method of division, nor to draw a conclusion about an accident or property of a thing, nor about its genus, nor in cases in which it is unknown whether it is thus or thus, e.g. whether the diagonal is incommensurate. For if he assumes that every length is either commensurate or incommensurate, and the diagonal is a length, he has proved that the diagonal is either incommensurate or commensurate. But if he should assume that it is incommensurate, he will have assumed what he ought to have proved. He cannot then prove it: for this is his method, but proof is not possible by this method. Let A stand for ‘incommensurate or commensurate’, B for ‘length’, C for ‘diagonal’. It is clear then that this method of investigation is not suitable for every inquiry, nor is it useful in those cases in which it is thought to be most suitable. From what has been said it is clear from what elements demonstrations are formed and in what manner, and to what points we must look in each problem. 32 Our next business is to state how we can reduce syllogisms to the aforementioned figures: for this part of the inquiry still remains. If we should investigate the production of the syllogisms and had the power of discovering 99
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The Complete Aristotle
Titel
The Complete Aristotle
Autor
Aristotle
Datum
~322 B.C.
Sprache
englisch
Lizenz
PD
Abmessungen
21.0 x 29.7 cm
Seiten
2328
Schlagwörter
Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
Kategorien
Geisteswissenschaften
International

Inhaltsverzeichnis

  1. Part 1; Logic (Organon) 3
    1. Categories 4
    2. On Interpretation 34
    3. Prior Analytics, Book I 56
    4. Prior Analytics, Book II 113
    5. Posterior Analytics, Book I 149
    6. Posterior Analytics, Book II 193
    7. Topics, Book I 218
    8. Topics, Book II 221
    9. Topics, Book III 237
    10. Topics, Book IV 248
    11. Topics, Book V 266
    12. Topics, Book VI 291
    13. Topics, Book VII 317
    14. Topics, Book VIII 326
    15. On Sophistical Refutations 348
  2. Part 2; Universal Physics 396
    1. Physics, Book I 397
    2. Physics, Book II 415
    3. Physics, Book III 432
    4. Physics, Book IV 449
    5. Physics, Book V 481
    6. Physics, Book VI 496
    7. Physics, Book VII 519
    8. Physics, Book VIII 533
    9. On the Heavens, Book I 570
    10. On the Heavens, Book II 599
    11. On the Heavens, Book III 624
    12. On the Heavens, Book IV 640
    13. On Generation and Corruption, Book I 651
    14. On Generation and Corruption, Book II 685
    15. Meteorology, Book I 707
    16. Meteorology, Book II 733
    17. Meteorology, Book III 760
    18. Meteorology, Book IV 773
  3. Part 3; Human Physics 795
    1. On the Soul, Book I 796
    2. On the Soul, Book II 815
    3. On the Soul, Book III 840
    4. On Sense and the Sensible 861
    5. On Memory and Reminiscence 889
    6. On Sleep and Sleeplessness 899
    7. On Dreams 909
    8. On Prophesying by Dreams 918
    9. On Longevity and the Shortness of Life 923
    10. On Youth, Old Age, Life and Death, and Respiration 929
  4. Part 4; Animal Physics 952
    1. The History of Animals, Book I 953
    2. The History of Animals, Book II translated 977
    3. The History of Animals, Book III 1000
    4. The History of Animals, Book IV 1029
    5. The History of Animals, Book V 1056
    6. The History of Animals, Book VI 1094
    7. The History of Animals, Book VII 1135
    8. The History of Animals, Book VIII 1150
    9. The History of Animals, Book IX 1186
    10. On the Parts of Animals, Book I 1234
    11. On the Parts of Animals, Book II 1249
    12. On the Parts of Animals, Book III 1281
    13. On the Parts of Animals, Book IV 1311
    14. On the Motion of Animals 1351
    15. On the Gait of Animals 1363
    16. On the Generation of Animals, Book I 1381
    17. On the Generation of Animals, Book II 1412
    18. On the Generation of Animals, Book III 1444
    19. On the Generation of Animals, Book IV 1469
    20. On the Generation of Animals, Book V 1496
  5. Part 5; Metaphysics 1516
    1. Book I 1517
    2. Book II 1539
    3. Book III 1543
    4. Book IV 1558
    5. Book V 1577
    6. Book VI 1605
    7. Book VII 1611
    8. Book VIII 1639
    9. Book IX 1648
    10. Book X 1662
    11. Book XI 1677
    12. Book XII 1697
    13. Book XIII 1713
    14. Book XIV 1735
  6. Part 6; Ethics and Politics 1748
    1. Nicomachean Ethics, Book I 1749
    2. Nicomachean Ethics, Book II 1766
    3. Nicomachean Ethics, Book III 1779
    4. Nicomachean Ethics, Book IV 1799
    5. Nicomachean Ethics, Book V 1817
    6. Nicomachean Ethics, Book VI 1836
    7. Nicomachean Ethics, Book VII 1851
    8. Nicomachean Ethics, Book VIII 1872
    9. Nicomachean Ethics, Book IX 1890
    10. Nicomachean Ethics, Book X 1907
    11. Politics, Book I 1925
    12. Politics, Book II 1943
    13. Politics, Book III 1970
    14. Politics, Book IV 1997
    15. Politics, Book V 2023
    16. Politics, Book VI 2053
    17. Politics, Book VII 2065
    18. Politics, Book VIII 2091
    19. The Athenian Constitution 2102
  7. Part 7; Aesthetic Writings 2156
    1. Rhetoric, Book I 2157
    2. Rhetoric, Book II 2207
    3. Rhetoric, Book III 2261
    4. Poetics 2298
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