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man, whose definition is to be got, be signified by D. The man who divides
assumes that every animal is either mortal or immortal: i.e. whatever is A is
all either B or C. Again, always dividing, he lays it down that man is an
animal, so he assumes A of D as belonging to it. Now the true conclusion is
that every D is either B or C, consequently man must be either mortal or
immortal, but it is not necessary that man should be a mortal animal-this is
begged: and this is what ought to have been proved syllogistically. And again,
taking A as mortal animal, B as footed, C as footless, and D as man, he
assumes in the same way that A inheres either in B or in C (for every mortal
animal is either footed or footless), and he assumes A of D (for he assumed
man, as we saw, to be a mortal animal); consequently it is necessary that man
should be either a footed or a footless animal; but it is not necessary that man
should be footed: this he assumes: and it is just this again which he ought to
have demonstrated. Always dividing then in this way it turns out that these
logicians assume as middle the universal term, and as extremes that which
ought to have been the subject of demonstration and the differentiae. In
conclusion, they do not make it clear, and show it to be necessary, that this is
man or whatever the subject of inquiry may be: for they pursue the other
method altogether, never even suspecting the presence of the rich supply of
evidence which might be used. It is clear that it is neither possible to refute a
statement by this method of division, nor to draw a conclusion about an
accident or property of a thing, nor about its genus, nor in cases in which it is
unknown whether it is thus or thus, e.g. whether the diagonal is
incommensurate. For if he assumes that every length is either commensurate
or incommensurate, and the diagonal is a length, he has proved that the
diagonal is either incommensurate or commensurate. But if he should assume
that it is incommensurate, he will have assumed what he ought to have
proved. He cannot then prove it: for this is his method, but proof is not
possible by this method. Let A stand for ‘incommensurate or commensurate’,
B for ‘length’, C for ‘diagonal’. It is clear then that this method of
investigation is not suitable for every inquiry, nor is it useful in those cases in
which it is thought to be most suitable.
From what has been said it is clear from what elements demonstrations are
formed and in what manner, and to what points we must look in each
problem.
32
Our next business is to state how we can reduce syllogisms to the
aforementioned figures: for this part of the inquiry still remains. If we should
investigate the production of the syllogisms and had the power of discovering
99
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156