Web-Books
in the Austria-Forum
Austria-Forum
Web-Books
Technik
Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Page - 121 -
  • User
  • Version
    • full version
    • text only version
  • Language
    • Deutsch - German
    • English

Page - 121 - in Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics

Image of the Page - 121 -

Image of the Page - 121 - in Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics

Text of the Page - 121 -

Cyberneuroethics • 121 abilities are limited, for whatever reason, this can diminish or influence the will of a person. In addition, it is important to consider the significant envi- ronmental, cultural and historical influences that affect the brain and the mind.90 For example, a person’s behaviour and free will can be influenced by having a clinical depression that may affect his or her ability to frame and enact his or her intentions.91 More generally, it is worth noting that no human person has complete control of his or her actions. This is because many effects, including uncon- scious biological processes in the brain, are involved when a decision is made.92 For instance, it is only when the brain becomes aware of the feeling of hunger that a person begins to behave in a certain way by looking for food. It is also accepted that the mechanics of the nervous system can sometimes have a real effect on a person’s decision-making capacity. If a person com- mits a serious crime in order to obtain some benefit and a tumour is then discovered in his or her brain, extenuating conditions may be accepted by a court. A brain tumour has indeed been demonstrated to disrupt certain neuronal pathways associated with moral behaviour and inhibitory centres that would normally prevent inappropriate actions. This means that free will may be affected by neurobiology, even though the persons themselves may believe that they are totally in charge and that their behaviour is not being influenced by any effects in their brains. Research suggests that persons are aware of only a minuscule fraction of the neuronal activities that regulate their behaviour. Some signals are, in fact, always ignored by the conscious person, such as those that manage blood glucose levels. Similarly, other brain signals that control certain forms of behaviour are processed without the knowledge of the person. In parallel to this unconscious form of performance, conscious reflection and deliberation can take place. This happens if a person gives reasons for an action for which he or she is consciously aware. However, a significant amount of brain activity that actually prepares and determines the decision remains outside of conscious recollection.93 This means that the subconscious and conscious parts of decision-making are both acting together in determin- ing behaviour. In a similar manner, a memory device implanted in the brain of a person who remains unconscious of its operations may not necessarily undermine any concept of this person’s free will and agency. If an individual is not in total control of his or her thoughts and behaviour, this does not mean that he or she may not be acting freely. Though no unanimity exists, philosophers generally believe that three overall conditions are necessary for persons to have free will, namely, that they must: This open access edition has been made available under a CC-BY-NC-ND 4.0 license thanks to the support of Knowledge Unlatched. Not for resale.
back to the  book Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics"
Cyborg Mind What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Title
Cyborg Mind
Subtitle
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Author
Calum MacKellar
Publisher
Berghahn Books
Date
2019
Language
English
License
CC BY-NC-ND 4.0
ISBN
978-1-78920-015-7
Size
15.2 x 22.9 cm
Pages
264
Keywords
Singularity, Transhumanism, Body modification, Bioethics
Category
Technik

Table of contents

  1. Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
    1. The ‘Cyber’ Prefix 9
    2. The ‘Neuro’ Prefix 15
    3. Ethics 16
    4. Neuroethics 17
    5. Cyberneuroethics 18
    6. The Terminology Being Used 19
  2. Chapter 2. Popular Understanding of Neuronal Interfaces 25
    1. Public Understanding in the Media 27
  3. Chapter 3. Presentation of the Brain–Mind Interface 31
    1. The Central Nervous System 31
    2. The Mind 37
    3. The Brain–Mind Interface 38
  4. Chapter 4. Neuronal Interface Systems 43
    1. Developments in Information Technology 44
    2. Developments in Understanding the Brain 45
    3. Developments in Neuronal Interfaces 46
    4. Procedures Involved in Neuronal Interfaces 47
    5. Output Neuronal Interface Systems: Reading the Brain and Mind 49
    6. Input Neuronal Interface Systems: Changing the Brain and Mind 57
    7. Feedback Systems of the Brain and Mind 67
    8. Ethical Issues Relating to the Technology of Neuronal Interfaces 84
  5. Chapter 5. Cyberneuroethics 99
    1. General Ethical Considerations Relating to Neuronal Interfaces 101
    2. Online Humans 106
    3. Changing Cognition 113
    4. Changing Consciousness 131
    5. Escaping Reality 135
    6. Changing Mood 140
    7. Changing Personality 142
    8. Changing Identity 144
    9. The Concept of Humanity 154
    10. Uploading a Mind 167
    11. Issues of Privacy 184
  6. Chapter 6. Neuronal Interfaces and Policy 217
    1. New Cybercrimes 218
    2. Policy Concerns 223
    3. Conclusion 229
    4. Human Autonomy 232
    5. Resistance to Such a Development 234
    6. Risks of Neuronal Interfaces 234
    7. Appendix. Scottish Council on Human Bioethics Recommendations on
    8. Cyberneuroethics 239
    9. Glossary 244
    10. Index 251
Web-Books
Library
Privacy
Imprint
Austria-Forum
Austria-Forum
Web-Books
Cyborg Mind