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134 • Cyborg Mind
difficult to verify theories about how consciousness emerges from the brain
of a person, since only this individual is aware of such an experience.145
Because of this, it is very likely that conscious beings will never be able
to fully understand consciousness.146 Maybe a greater or deeper conscious-
ness will lead to a better understanding of the concept, but perhaps human
beings are actually limited by their own consciousness in understanding
consciousness.
This enigmatic aspect of the concept is also related to its very existence,
something that the English evolutionary biologist Richard Dawkins noted in
his 1976 book The Selfish Gene when he wrote: ‘The evolution of the capacity
to simulate seems to have culminated in subjective consciousness. Why this
should have happened is, to me, the most profound mystery facing modern
biology.’147
Interestingly, it is easier to determine the lack of consciousness than to
understand its presence. Moreover, since it is already possible to reduce
consciousness, an increase in consciousness may well become feasible. For
example, in the same way as some amphetamines and other psychotropic
medicines can enhance awareness and awaken the brain, it may be possible in
the future to enhance the consciousness of a person through a direct interface
with cyberspace. In this regard, Greenfield writes:
We can, then, think of consciousness as a phenomenon that deepens or light-
ens, expands or contracts, is more or less from one moment to the next; it
would be a phenomenon that is essentially variable and ranging in quantity
from the here and now, the ‘booming, buzzing confusion’ of an infant or the
flimsiness of a dream or a drunken moment to the deep self-consciousness of
introspection of the adult human. We could then see how such ever-changing
levels of consciousness match up with an appropriately changing landscape in
the brain. But what might the something be, that we could measure, that was
ever changing in the brain?148
In short, many questions remain unanswered with respect to the concept of
consciousness and some may even be unanswerable.
Primacy of the Mind over the Body
Interestingly, some individuals (including many young people) already seem
to be so absorbed by their laptops, with their earphones in both ears, that
only their bodies appear to be present. In a way, their minds are so far away
in cyberspace that it becomes difficult to communicate with them in any
traditional manner, such as using gestures or speech. Therefore, a kind of
dissociation may be taking place between the mind and the body (a form of
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Cyborg Mind
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Title
- Cyborg Mind
- Subtitle
- What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Author
- Calum MacKellar
- Publisher
- Berghahn Books
- Date
- 2019
- Language
- English
- License
- CC BY-NC-ND 4.0
- ISBN
- 978-1-78920-015-7
- Size
- 15.2 x 22.9 cm
- Pages
- 264
- Keywords
- Singularity, Transhumanism, Body modification, Bioethics
- Category
- Technik
Table of contents
- Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
- Chapter 2. Popular Understanding of Neuronal Interfaces 25
- Chapter 3. Presentation of the Brain–Mind Interface 31
- Chapter 4. Neuronal Interface Systems 43
- Developments in Information Technology 44
- Developments in Understanding the Brain 45
- Developments in Neuronal Interfaces 46
- Procedures Involved in Neuronal Interfaces 47
- Output Neuronal Interface Systems: Reading the Brain and Mind 49
- Input Neuronal Interface Systems: Changing the Brain and Mind 57
- Feedback Systems of the Brain and Mind 67
- Ethical Issues Relating to the Technology of Neuronal Interfaces 84
- Chapter 5. Cyberneuroethics 99
- Chapter 6. Neuronal Interfaces and Policy 217
- New Cybercrimes 218
- Policy Concerns 223
- Conclusion 229
- Human Autonomy 232
- Resistance to Such a Development 234
- Risks of Neuronal Interfaces 234
- Appendix. Scottish Council on Human Bioethics Recommendations on
- Cyberneuroethics 239
- Glossary 244
- Index 251