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136 • Cyborg Mind
enters into training with an elderly man called the ‘Giver’. Through this
Giver, Jonas learns about pain, sadness, war and all the unhappy truths of the
‘real’ world. But he also begins to understand that his community is a sham
and extremely shallow in its understanding of the values of life. The book
goes on to explain that having at least some capacity to suffer is necessary for
a person to experience genuine compassion and friendships. This is interest-
ing, since it can be argued that true happiness may simply be a byproduct of
other things, such as work, discipline, sacrifice – even pain – and cannot be
a goal in itself. The English philosopher John Stuart Mill (1806–73) noted:
‘Ask yourself whether you are happy, and you cease to be so.’150
Escaping Reality in Cyberspace
One of the first times that the possibility of completely escaping reality was
considered was when the American philosopher Robert Nozick (1938–2002)
presented a thought experiment of the ‘Experience Machine’ discussed in
his 1974 book Anarchy, State, and Utopia. In this, an individual would be
floating in a tank while neuropsychologists stimulate, through the use of
electrodes attached to his or her brain, wonderfully pleasurable experiences.
Nozick then discusses whether individuals should choose such an existence
of pleasure, happiness and bliss instead of living in reality. He asks what else
would matter to a person apart from what he or she experiences ‘from the
inside’.151
The possibility of making such a decision is also presented in the already
mentioned 1999 Film The Matrix, when the main character, Neo, is given the
choice between two different pills. The blue pill would allow him to remain
in the fabricated imaginary cyberworld of the Matrix, thereby living the illu-
sion of an imaginary but easy existence, while the red pill would enable him
to escape from the Matrix and into the real world, thereby living the harsh
truth of reality. Interestingly, Neo eventually decides to take the red pill, even
though he is aware that this will make life a lot more difficult.
However, the need to escape reality for a while may be considered a good
thing when it becomes harsh or difficult. It may enable ‘survival’ or increase
coping strategies. This may happen through different means, such as with a
good fiction book, film and comedy. Rest from duties can also allow a person
to sit back and contemplate his or her reality or enable dreams to be formu-
lated based on difficulties and unmet needs. Indeed, it is possible to suggest
that some fictional stories may help individuals address, process and think
through real reality.
In this regard, entering into a virtual world can be seen as a kind of rec-
reational experience. It may also enable a person to become an idealised
extension of his or her own being, experiencing a new kind of freedom and
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Cyborg Mind
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Title
- Cyborg Mind
- Subtitle
- What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Author
- Calum MacKellar
- Publisher
- Berghahn Books
- Date
- 2019
- Language
- English
- License
- CC BY-NC-ND 4.0
- ISBN
- 978-1-78920-015-7
- Size
- 15.2 x 22.9 cm
- Pages
- 264
- Keywords
- Singularity, Transhumanism, Body modification, Bioethics
- Category
- Technik
Table of contents
- Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
- Chapter 2. Popular Understanding of Neuronal Interfaces 25
- Chapter 3. Presentation of the Brain–Mind Interface 31
- Chapter 4. Neuronal Interface Systems 43
- Developments in Information Technology 44
- Developments in Understanding the Brain 45
- Developments in Neuronal Interfaces 46
- Procedures Involved in Neuronal Interfaces 47
- Output Neuronal Interface Systems: Reading the Brain and Mind 49
- Input Neuronal Interface Systems: Changing the Brain and Mind 57
- Feedback Systems of the Brain and Mind 67
- Ethical Issues Relating to the Technology of Neuronal Interfaces 84
- Chapter 5. Cyberneuroethics 99
- Chapter 6. Neuronal Interfaces and Policy 217
- New Cybercrimes 218
- Policy Concerns 223
- Conclusion 229
- Human Autonomy 232
- Resistance to Such a Development 234
- Risks of Neuronal Interfaces 234
- Appendix. Scottish Council on Human Bioethics Recommendations on
- Cyberneuroethics 239
- Glossary 244
- Index 251