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138 • Cyborg Mind
are seeking to escape. Thus, virtual reality seeks to support the creation of new,
alternative and imaginative realities. The greatest benefit of virtual reality is that
it suspends and improves the existential threats, concerns and constraints of
real reality.157 It then becomes a place where finite experiences are transformed
into an infinite set of imaginative possibilities that a person can explore.
However, if the chain grounding virtual reality is broken from the basis
of real reality, cyberspace could quickly become something far more threat-
ening. This would happen if persons begin to reject the real world and seek
to spend their whole existence in virtual reality. Instead of presenting a safe
place in which exploration is made possible, it may become, as Brent Waters
explains, ‘a Gnostic and Manichean inferno whose inhabitants loathe the
very existential features that anchor humans to the real world’. He adds that:
‘It will be a state populated by cyborgs, who, in loathing the finitude and
frailty of the body see it as rancid meat to be discarded.’158
Hopefully, such an experience can be avoided so that virtual reality may
instead become a sanctuary in which it is possible to find a temporary release
from the cares and limitations of the real world. But the best that virtual
reality can offer is only a temporary rest from a world where difficulties are
present. Any long-term or permanent existence in such a world would mean
a life in which the heavy burdens of finitude and temporality would have no
real meaning.159
Nevertheless, the wonders of cyberspace may tempt some individuals to
become disillusioned with the real world, while others become so completely
absorbed in virtual reality that they no longer pay attention to the real world,
forgetting even to sleep, eat or drink. A previously mentioned example was
the young South Korean man who died while constantly playing computer
games for nearly fifty hours.160 In such a context, it could be argued that, due
to his vulnerability or obsessive-compulsive nature, his freedom had been
taken away.
Moreover, seeking to always escape reality may be detrimental, in that
reality is what human beings normally inhabit. It helps to define and shape
them into who they are, while enabling them to be genuine. It offers the
unexpected and the chance to grow and develop in ways that had never been
imagined.
On the other hand, increasingly living in an imaginary reality may create
difficulties for communities such as families. Indeed, existing in a pretend
world may turn human beings into pretend persons. In this way, the devel-
opment of avatars may represent an escape from the real self. Questions can
then be asked about whether this is always right. Should individuals not
instead learn to accept themselves as they really are and not live a lie?
There is responsibility, courage, nobility and even beauty in reality that
enables individuals to become real persons confronting the real joys and
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Cyborg Mind
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Title
- Cyborg Mind
- Subtitle
- What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Author
- Calum MacKellar
- Publisher
- Berghahn Books
- Date
- 2019
- Language
- English
- License
- CC BY-NC-ND 4.0
- ISBN
- 978-1-78920-015-7
- Size
- 15.2 x 22.9 cm
- Pages
- 264
- Keywords
- Singularity, Transhumanism, Body modification, Bioethics
- Category
- Technik
Table of contents
- Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
- Chapter 2. Popular Understanding of Neuronal Interfaces 25
- Chapter 3. Presentation of the Brain–Mind Interface 31
- Chapter 4. Neuronal Interface Systems 43
- Developments in Information Technology 44
- Developments in Understanding the Brain 45
- Developments in Neuronal Interfaces 46
- Procedures Involved in Neuronal Interfaces 47
- Output Neuronal Interface Systems: Reading the Brain and Mind 49
- Input Neuronal Interface Systems: Changing the Brain and Mind 57
- Feedback Systems of the Brain and Mind 67
- Ethical Issues Relating to the Technology of Neuronal Interfaces 84
- Chapter 5. Cyberneuroethics 99
- Chapter 6. Neuronal Interfaces and Policy 217
- New Cybercrimes 218
- Policy Concerns 223
- Conclusion 229
- Human Autonomy 232
- Resistance to Such a Development 234
- Risks of Neuronal Interfaces 234
- Appendix. Scottish Council on Human Bioethics Recommendations on
- Cyberneuroethics 239
- Glossary 244
- Index 251