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Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
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138 • Cyborg Mind are seeking to escape. Thus, virtual reality seeks to support the creation of new, alternative and imaginative realities. The greatest benefit of virtual reality is that it suspends and improves the existential threats, concerns and constraints of real reality.157 It then becomes a place where finite experiences are transformed into an infinite set of imaginative possibilities that a person can explore. However, if the chain grounding virtual reality is broken from the basis of real reality, cyberspace could quickly become something far more threat- ening. This would happen if persons begin to reject the real world and seek to spend their whole existence in virtual reality. Instead of presenting a safe place in which exploration is made possible, it may become, as Brent Waters explains, ‘a Gnostic and Manichean inferno whose inhabitants loathe the very existential features that anchor humans to the real world’. He adds that: ‘It will be a state populated by cyborgs, who, in loathing the finitude and frailty of the body see it as rancid meat to be discarded.’158 Hopefully, such an experience can be avoided so that virtual reality may instead become a sanctuary in which it is possible to find a temporary release from the cares and limitations of the real world. But the best that virtual reality can offer is only a temporary rest from a world where difficulties are present. Any long-term or permanent existence in such a world would mean a life in which the heavy burdens of finitude and temporality would have no real meaning.159 Nevertheless, the wonders of cyberspace may tempt some individuals to become disillusioned with the real world, while others become so completely absorbed in virtual reality that they no longer pay attention to the real world, forgetting even to sleep, eat or drink. A previously mentioned example was the young South Korean man who died while constantly playing computer games for nearly fifty hours.160 In such a context, it could be argued that, due to his vulnerability or obsessive-compulsive nature, his freedom had been taken away. Moreover, seeking to always escape reality may be detrimental, in that reality is what human beings normally inhabit. It helps to define and shape them into who they are, while enabling them to be genuine. It offers the unexpected and the chance to grow and develop in ways that had never been imagined. On the other hand, increasingly living in an imaginary reality may create difficulties for communities such as families. Indeed, existing in a pretend world may turn human beings into pretend persons. In this way, the devel- opment of avatars may represent an escape from the real self. Questions can then be asked about whether this is always right. Should individuals not instead learn to accept themselves as they really are and not live a lie? There is responsibility, courage, nobility and even beauty in reality that enables individuals to become real persons confronting the real joys and This open access edition has been made available under a CC-BY-NC-ND 4.0 license thanks to the support of Knowledge Unlatched. Not for resale.
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Cyborg Mind What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Title
Cyborg Mind
Subtitle
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Author
Calum MacKellar
Publisher
Berghahn Books
Date
2019
Language
English
License
CC BY-NC-ND 4.0
ISBN
978-1-78920-015-7
Size
15.2 x 22.9 cm
Pages
264
Keywords
Singularity, Transhumanism, Body modification, Bioethics
Category
Technik

Table of contents

  1. Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
    1. The ‘Cyber’ Prefix 9
    2. The ‘Neuro’ Prefix 15
    3. Ethics 16
    4. Neuroethics 17
    5. Cyberneuroethics 18
    6. The Terminology Being Used 19
  2. Chapter 2. Popular Understanding of Neuronal Interfaces 25
    1. Public Understanding in the Media 27
  3. Chapter 3. Presentation of the Brain–Mind Interface 31
    1. The Central Nervous System 31
    2. The Mind 37
    3. The Brain–Mind Interface 38
  4. Chapter 4. Neuronal Interface Systems 43
    1. Developments in Information Technology 44
    2. Developments in Understanding the Brain 45
    3. Developments in Neuronal Interfaces 46
    4. Procedures Involved in Neuronal Interfaces 47
    5. Output Neuronal Interface Systems: Reading the Brain and Mind 49
    6. Input Neuronal Interface Systems: Changing the Brain and Mind 57
    7. Feedback Systems of the Brain and Mind 67
    8. Ethical Issues Relating to the Technology of Neuronal Interfaces 84
  5. Chapter 5. Cyberneuroethics 99
    1. General Ethical Considerations Relating to Neuronal Interfaces 101
    2. Online Humans 106
    3. Changing Cognition 113
    4. Changing Consciousness 131
    5. Escaping Reality 135
    6. Changing Mood 140
    7. Changing Personality 142
    8. Changing Identity 144
    9. The Concept of Humanity 154
    10. Uploading a Mind 167
    11. Issues of Privacy 184
  6. Chapter 6. Neuronal Interfaces and Policy 217
    1. New Cybercrimes 218
    2. Policy Concerns 223
    3. Conclusion 229
    4. Human Autonomy 232
    5. Resistance to Such a Development 234
    6. Risks of Neuronal Interfaces 234
    7. Appendix. Scottish Council on Human Bioethics Recommendations on
    8. Cyberneuroethics 239
    9. Glossary 244
    10. Index 251
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