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192 • Cyborg Mind
where the benefits of a society that is far more open and less private will lead
to a safer, diverse, more empathetic world. We should be cautious, but not
afraid.422
But reality may be more complex and it is recognised that regulations gov-
erning the possession of digital information are very different from those of
standard offline possession.423 Once an image has been posted online, it may
be retained by the website (depending on its terms and conditions) or others
could reproduce, share, adapt and use it in ways that may be troubling to
the original owner.424 Since it is extremely difficult to permanently delete an
online personal history, individuals may need to be very careful when sharing
personal information online.425
A further challenge is the way in which persons are increasingly encour-
aged to disclose information about themselves through incentives such as
access to services like social network sites or free WiFi. This happens because
a financial value exists from the exploiting of customer data.426
Even individuals who do not choose to have an online presence may
be identified through photos of themselves that are uploaded.427 This
also means that individuals may no longer be the primary creators of
their own online identities, which may have implications for their offline
identities.428
Farahany believes that advances in neuroscience represent a challenge to
the way in which society has come to understand privacy. She notes: ‘We
have this idea of privacy that includes the space around our thoughts, which
we only share with people we want to . . . Neuroscience shows that what we
thought of as this zone of privacy can be breached.’429 But social media may
also facilitate connections between like-minded individuals creating niche
communities of interest, which could be benign or malign,430 while rein-
forcing existing behaviours, normalising minority identities and broadening
choices.431
To the extent to which matters of privacy are being discussed, the cor-
responding issue of surveillance can also be raised. This has generally been
defined as recording or storing information about a person’s movements and
activities, and then processing this information in some way. In this respect,
privacy is only impinged if a person is not aware or has not assented to being
surveyed.
The Right to Privacy
A right to privacy generally includes the right to not be exposed to unlawful
and unethical surveillance by authorities and private enterprises. The UN’s
Universal Declaration of Human Rights indicates in Article 12 that:
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Cyborg Mind
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Title
- Cyborg Mind
- Subtitle
- What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Author
- Calum MacKellar
- Publisher
- Berghahn Books
- Date
- 2019
- Language
- English
- License
- CC BY-NC-ND 4.0
- ISBN
- 978-1-78920-015-7
- Size
- 15.2 x 22.9 cm
- Pages
- 264
- Keywords
- Singularity, Transhumanism, Body modification, Bioethics
- Category
- Technik
Table of contents
- Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
- Chapter 2. Popular Understanding of Neuronal Interfaces 25
- Chapter 3. Presentation of the Brain–Mind Interface 31
- Chapter 4. Neuronal Interface Systems 43
- Developments in Information Technology 44
- Developments in Understanding the Brain 45
- Developments in Neuronal Interfaces 46
- Procedures Involved in Neuronal Interfaces 47
- Output Neuronal Interface Systems: Reading the Brain and Mind 49
- Input Neuronal Interface Systems: Changing the Brain and Mind 57
- Feedback Systems of the Brain and Mind 67
- Ethical Issues Relating to the Technology of Neuronal Interfaces 84
- Chapter 5. Cyberneuroethics 99
- Chapter 6. Neuronal Interfaces and Policy 217
- New Cybercrimes 218
- Policy Concerns 223
- Conclusion 229
- Human Autonomy 232
- Resistance to Such a Development 234
- Risks of Neuronal Interfaces 234
- Appendix. Scottish Council on Human Bioethics Recommendations on
- Cyberneuroethics 239
- Glossary 244
- Index 251