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230 • Cyborg Mind
Yet, at the same time, direct neuronal interface systems already exist and
will continue to be developed at a rapid rate by both academic and industrial
stakeholders with important applications to:
– the sciences;
– defence and intelligence gathering;
– medicine; and
– the game and toy industry.
As such, it is certain that they will have a profound and significant impact on
society. The Spanish biological scientist Rafael Yuste and others explain:
It might take years or even decades until [neuronal interfaces] . . . and other
neurotechnologies are part of our daily lives. But technological develop-
ments mean that we are on a path to a world in which it will be possible
to decode people’s mental processes and directly manipulate the brain
mechanisms underlying their intentions, emotions and decisions; where
individuals could communicate with others simply by thinking; and where
powerful computational systems linked directly to people’s brains aid their
interactions with the world such that their mental and physical abilities are
greatly enhanced.4
Within this context, however, the ethical challenges of future societies will
need to be carefully examined. Yuste explains:
Such advances could revolutionize the treatment of many conditions, from
brain injury and paralysis to epilepsy and schizophrenia, and transform
human experience for the better. But the technology could also exacerbate
social inequalities and offer corporations, hackers, governments or anyone else
new ways to exploit and manipulate people. And it could profoundly alter
some core human characteristics: private mental life, individual agency and an
understanding of individuals as entities bound by their bodies.5
What will actually be possible is only beginning to be considered and more
discussions should be encouraged with respect to any long-term policy con-
siderations. Moreover, at present, no specific legislations exist, either nation-
ally or internationally, to regulate and control the use of such neuronal
interfaces. This is because the technology is new and the current benefits of
such systems generally exceed the potential risks, but this may change in the
future.6
In 1931, Aldous Huxley published a book entitled Brave New World,
which depicted a society in which human genetic engineering is ubiquitous
and where happiness is controlled by biotechnology. A few years later, in
1949, another book was published, this time by the English novelist George
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Cyborg Mind
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Title
- Cyborg Mind
- Subtitle
- What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Author
- Calum MacKellar
- Publisher
- Berghahn Books
- Date
- 2019
- Language
- English
- License
- CC BY-NC-ND 4.0
- ISBN
- 978-1-78920-015-7
- Size
- 15.2 x 22.9 cm
- Pages
- 264
- Keywords
- Singularity, Transhumanism, Body modification, Bioethics
- Category
- Technik
Table of contents
- Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
- Chapter 2. Popular Understanding of Neuronal Interfaces 25
- Chapter 3. Presentation of the Brain–Mind Interface 31
- Chapter 4. Neuronal Interface Systems 43
- Developments in Information Technology 44
- Developments in Understanding the Brain 45
- Developments in Neuronal Interfaces 46
- Procedures Involved in Neuronal Interfaces 47
- Output Neuronal Interface Systems: Reading the Brain and Mind 49
- Input Neuronal Interface Systems: Changing the Brain and Mind 57
- Feedback Systems of the Brain and Mind 67
- Ethical Issues Relating to the Technology of Neuronal Interfaces 84
- Chapter 5. Cyberneuroethics 99
- Chapter 6. Neuronal Interfaces and Policy 217
- New Cybercrimes 218
- Policy Concerns 223
- Conclusion 229
- Human Autonomy 232
- Resistance to Such a Development 234
- Risks of Neuronal Interfaces 234
- Appendix. Scottish Council on Human Bioethics Recommendations on
- Cyberneuroethics 239
- Glossary 244
- Index 251