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No feature known to our reason whilst awake is absent. If a dream is to grow out of all this, the psychical matter is submitted to a pressure which condenses it extremely, to an inner shrinking and displacement, creating at the same time fresh surfaces, to a selective interweaving among the constituents best adapted for the construction of these scenes. Having regard to the origin of this stuff, the term regression can be fairly applied to this process. The logical chains which hitherto held the psychical stuff together become lost in this transformation to the dream content. The dream work takes on, as it were, only the essential content of the dream thoughts for elaboration. It is left to analysis to restore the connection which the dream work has destroyed. The dream’s means of expression must therefore be regarded as meager in comparison with those of our imagination, though the dream does not renounce all claims to the restitution of logical relation to the dream thoughts. It rather succeeds with tolerable frequency in replacing these by formal characters of its own. By reason of the undoubted connection existing between all the parts of dream thoughts, the dream is able to embody this matter into a single scene. It upholds a logical connection as approximation in time and space, just as the painter, who groups all the poets for his picture of Parnassus who, though they have never been all together on a mountain peak, yet form ideally a community. The dream continues this method of presentation in individual dreams, and often when it displays two elements close together in the dream content it warrants some special inner connection between what they represent in the dream thoughts. It should be, moreover, observed that all the dreams of one night prove on analysis to originate from the same sphere of thought. The causal connection between two ideas is either left without presentation, or replaced by two different long portions of dreams one after the other. This presentation is frequently a reversed one, the beginning of the dream being the deduction, and its end the hypothesis. The direct transformation of one thing into another in the dream seems to serve the relationship of cause and effect. The dream never utters the alternative “either-or,” but accepts both as having equal rights in the same connection. When “either-or” is used in the reproduction of dreams, it is, as I have already mentioned, to be replaced by “and.” Conceptions which stand in opposition to one another are preferably expressed in dreams by the same element.[2] There seems no “not” in dreams. Opposition between two ideas, the relation of conversion, is represented in dreams in a very remarkable way. It is expressed by the reversal of another part of the dream content just as if by way of appendix. We shall later on deal with another form of expressing disagreement. The common dream sensation of movement checked serves the purpose of representing disagreement of impulses—a conflict of the will. Only one of the logical relationships—that of similarity, identity, agreement— is found highly developed in the mechanism of dream formation. Dream work 27
zurĂĽck zum  Buch Dream Psychology"
Dream Psychology
Titel
Dream Psychology
Autor
Sigmund Freud
Datum
1920
Sprache
englisch
Lizenz
PD
Abmessungen
21.0 x 29.7 cm
Seiten
114
Schlagwörter
Neurology, Neurologie, Träume, Psycholgie, Traum
Kategorien
Geisteswissenschaften
International
Medizin

Inhaltsverzeichnis

  1. Introduction 4
  2. Chapter 1: Dreams have a meaning 9
  3. Chapter 2: The Dream mechanism 20
  4. Chapter 3: Why the dream diguises the desire 34
  5. Chapter 4: Dream analysis 43
  6. Chapter 5: Sex in dreams 54
  7. Chapter 6: The Wish in dreams 67
  8. Chapter 7: The Function of the dream 79
  9. Chapter 8: The Primary and Secondary process - Regression 89
  10. Chapter 9: The Unconscious and Consciousness - Reality 104
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