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therefore, appears as a disturber of her love affairs, which is the rĂ´le actually
played by this strict woman during her daughter’s girlhood. The next thought
referred to the sentence: “She then looks to see whether the parts can be seen
behind.” In the dream façade one would naturally be compelled to think of the
parts of the little daughter run over and ground up. The thought, however,
turns in quite a different direction. She recalls that she once saw her father in
the bath-room naked from behind; she then begins to talk about the sex
differentiation, and asserts that in the man the genitals can be seen from
behind, but in the woman they cannot. In this connection she now herself
offers the interpretation that the little one is the genital, her little one (she has
a four-year-old daughter) her own genital. She reproaches her mother for
wanting her to live as though she had no genital, and recognizes this reproach
in the introductory sentence of the dream; the mother sends away her little
one so that she must go alone. In her phantasy going alone on the street
signifies to have no man and no sexual relations (coire = to go together), and
this she does not like. According to all her statements she really suffered as a
girl on account of the jealousy of her mother, because she showed a
preference for her father. The “little one” has been noted as a symbol for the
male or the female genitals by Stekel, who can refer in this connection to a
very widespread usage of language. The deeper interpretation of this dream
depends upon another dream of the same night in which the dreamer
identifies herself with her brother. She was a “tomboy,” and was always being
told that she should have been born a boy. This identification with the brother
shows with special clearness that “the little one” signifies the genital. The
mother threatened him (her) with castration, which could only be understood
as a punishment for playing with the parts, and the identification, therefore,
shows that she herself had masturbated as a child, though this fact she now
retained only in memory concerning her brother. An early knowledge of the
male genital which she later lost she must have acquired at that time
according to the assertions of this second dream. Moreover the second dream
points to the infantile sexual theory that girls originate from boys through
castration. After I had told her of this childish belief, she at once confirmed it
with an anecdote in which the boy asks the girl: “Was it cut off?” to which the
girl replied, “No, it’s always been so.” The sending away of the little one, of
the genital, in the first dream therefore also refers to the threatened castration.
Finally she blames her mother for not having been born a boy. That “being
run over” symbolizes sexual intercourse would not be evident from this dream
if we were not sure of it from many other sources. 3. Representation of the
genital by structures, stairways, and shafts. (Dream of a young man inhibited
by a father complex.) “He is taking a walk with his father in a place which is
surely the Prater, for the Rotunda may be seen in front of which there is a
small front structure to which is attached a captive balloon; the balloon,
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zurĂĽck zum
Buch Dream Psychology"
Dream Psychology
- Titel
- Dream Psychology
- Autor
- Sigmund Freud
- Datum
- 1920
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 114
- Schlagwörter
- Neurology, Neurologie, Träume, Psycholgie, Traum
- Kategorien
- Geisteswissenschaften
- International
- Medizin
Inhaltsverzeichnis
- Introduction 4
- Chapter 1: Dreams have a meaning 9
- Chapter 2: The Dream mechanism 20
- Chapter 3: Why the dream diguises the desire 34
- Chapter 4: Dream analysis 43
- Chapter 5: Sex in dreams 54
- Chapter 6: The Wish in dreams 67
- Chapter 7: The Function of the dream 79
- Chapter 8: The Primary and Secondary process - Regression 89
- Chapter 9: The Unconscious and Consciousness - Reality 104