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organ for the reception of psychic qualities, may receive stimuli from two
sources—first, from the periphery of the entire apparatus, viz. from the
perception system, and, secondly, from the pleasure and pain stimuli, which
constitute the sole psychic quality produced in the transformation of energy
within the apparatus. All other processes in the system, even those in the
foreconscious, are devoid of any psychic quality, and are therefore not objects
of consciousness inasmuch as they do not furnish pleasure or pain for
perception. We shall have to assume that those liberations of pleasure and
pain automatically regulate the outlet of the occupation processes. But in
order to make possible more delicate functions, it was later found necessary to
render the course of the presentations more independent of the manifestations
of pain. To accomplish this the Forec. system needed some qualities of its
own which could attract consciousness, and most probably received them
through the connection of the foreconscious processes with the memory
system of the signs of speech, which is not devoid of qualities. Through the
qualities of this system, consciousness, which had hitherto been a sensory
organ only for the perceptions, now becomes also a sensory organ for a part
of our mental processes. Thus we have now, as it were, two sensory surfaces,
one directed to perceptions and the other to the foreconscious mental
processes.
I must assume that the sensory surface of consciousness devoted to the
Forec. is rendered less excitable by sleep than that directed to the P-systems.
The giving up of interest for the nocturnal mental processes is indeed
purposeful. Nothing is to disturb the mind; the Forec. wants to sleep. But once
the dream becomes a perception, it is then capable of exciting consciousness
through the qualities thus gained. The sensory stimulus accomplishes what it
was really destined for, namely, it directs a part of the energy at the disposal
of the Forec. in the form of attention upon the stimulant. We must, therefore,
admit that the dream invariably awakens us, that is, it puts into activity a part
of the dormant force of the Forec. This force imparts to the dream that
influence which we have designated as secondary elaboration for the sake of
connection and comprehensibility. This means that the dream is treated by it
like any other content of perception; it is subjected to the same ideas of
expectation, as far at least as the material admits. As far as the direction is
concerned in this third part of the dream, it may be said that here again the
movement is progressive.
To avoid misunderstanding, it will not be amiss to say a few words about
the temporal peculiarities of these dream processes. In a very interesting
discussion, apparently suggested by Maury’s puzzling guillotine dream,
Goblet tries to demonstrate that the dream requires no other time than the
transition period between sleeping and awakening. The awakening requires
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Buch Dream Psychology"
Dream Psychology
- Titel
- Dream Psychology
- Autor
- Sigmund Freud
- Datum
- 1920
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 114
- Schlagwörter
- Neurology, Neurologie, Träume, Psycholgie, Traum
- Kategorien
- Geisteswissenschaften
- International
- Medizin
Inhaltsverzeichnis
- Introduction 4
- Chapter 1: Dreams have a meaning 9
- Chapter 2: The Dream mechanism 20
- Chapter 3: Why the dream diguises the desire 34
- Chapter 4: Dream analysis 43
- Chapter 5: Sex in dreams 54
- Chapter 6: The Wish in dreams 67
- Chapter 7: The Function of the dream 79
- Chapter 8: The Primary and Secondary process - Regression 89
- Chapter 9: The Unconscious and Consciousness - Reality 104