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organ for the reception of psychic qualities, may receive stimuli from two sources—first, from the periphery of the entire apparatus, viz. from the perception system, and, secondly, from the pleasure and pain stimuli, which constitute the sole psychic quality produced in the transformation of energy within the apparatus. All other processes in the system, even those in the foreconscious, are devoid of any psychic quality, and are therefore not objects of consciousness inasmuch as they do not furnish pleasure or pain for perception. We shall have to assume that those liberations of pleasure and pain automatically regulate the outlet of the occupation processes. But in order to make possible more delicate functions, it was later found necessary to render the course of the presentations more independent of the manifestations of pain. To accomplish this the Forec. system needed some qualities of its own which could attract consciousness, and most probably received them through the connection of the foreconscious processes with the memory system of the signs of speech, which is not devoid of qualities. Through the qualities of this system, consciousness, which had hitherto been a sensory organ only for the perceptions, now becomes also a sensory organ for a part of our mental processes. Thus we have now, as it were, two sensory surfaces, one directed to perceptions and the other to the foreconscious mental processes. I must assume that the sensory surface of consciousness devoted to the Forec. is rendered less excitable by sleep than that directed to the P-systems. The giving up of interest for the nocturnal mental processes is indeed purposeful. Nothing is to disturb the mind; the Forec. wants to sleep. But once the dream becomes a perception, it is then capable of exciting consciousness through the qualities thus gained. The sensory stimulus accomplishes what it was really destined for, namely, it directs a part of the energy at the disposal of the Forec. in the form of attention upon the stimulant. We must, therefore, admit that the dream invariably awakens us, that is, it puts into activity a part of the dormant force of the Forec. This force imparts to the dream that influence which we have designated as secondary elaboration for the sake of connection and comprehensibility. This means that the dream is treated by it like any other content of perception; it is subjected to the same ideas of expectation, as far at least as the material admits. As far as the direction is concerned in this third part of the dream, it may be said that here again the movement is progressive. To avoid misunderstanding, it will not be amiss to say a few words about the temporal peculiarities of these dream processes. In a very interesting discussion, apparently suggested by Maury’s puzzling guillotine dream, Goblet tries to demonstrate that the dream requires no other time than the transition period between sleeping and awakening. The awakening requires 80
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Dream Psychology
Titel
Dream Psychology
Autor
Sigmund Freud
Datum
1920
Sprache
englisch
Lizenz
PD
Abmessungen
21.0 x 29.7 cm
Seiten
114
Schlagwörter
Neurology, Neurologie, Träume, Psycholgie, Traum
Kategorien
Geisteswissenschaften
International
Medizin

Inhaltsverzeichnis

  1. Introduction 4
  2. Chapter 1: Dreams have a meaning 9
  3. Chapter 2: The Dream mechanism 20
  4. Chapter 3: Why the dream diguises the desire 34
  5. Chapter 4: Dream analysis 43
  6. Chapter 5: Sex in dreams 54
  7. Chapter 6: The Wish in dreams 67
  8. Chapter 7: The Function of the dream 79
  9. Chapter 8: The Primary and Secondary process - Regression 89
  10. Chapter 9: The Unconscious and Consciousness - Reality 104
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