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such mental streams are kept from consciousness is the following:—Our
conscious reflection teaches us that when exercising attention we pursue a
definite course. But if that course leads us to an idea which does not hold its
own with the critic, we discontinue and cease to apply our attention. Now,
apparently, the stream of thought thus started and abandoned may spin on
without regaining attention unless it reaches a spot of especially marked
intensity which forces the return of attention. An initial rejection, perhaps
consciously brought about by the judgment on the ground of incorrectness or
unfitness for the actual purpose of the mental act, may therefore account for
the fact that a mental process continues until the onset of sleep unnoticed by
consciousness.
Let us recapitulate by saying that we call such a stream of thought a
foreconscious one, that we believe it to be perfectly correct, and that it may
just as well be a more neglected one or an interrupted and suppressed one. Let
us also state frankly in what manner we conceive this presentation course. We
believe that a certain sum of excitement, which we call occupation energy, is
displaced from an end-presentation along the association paths selected by
that end-presentation. A “neglected” stream of thought has received no such
occupation, and from a “suppressed” or “rejected” one this occupation has
been withdrawn; both have thus been left to their own emotions. The end-
stream of thought stocked with energy is under certain conditions able to
draw to itself the attention of consciousness, through which means it then
receives a “surplus of energy.” We shall be obliged somewhat later to
elucidate our assumption concerning the nature and activity of consciousness.
A train of thought thus incited in the Forec. may either disappear
spontaneously or continue. The former issue we conceive as follows: It
diffuses its energy through all the association paths emanating from it, and
throws the entire chain of ideas into a state of excitement which, after lasting
for a while, subsides through the transformation of the excitement requiring
an outlet into dormant energy.[23] If this first issue is brought about the process
has no further significance for the dream formation. But other end-
presentations are lurking in our foreconscious that originate from the sources
of our unconscious and from the ever active wishes. These may take
possession of the excitations in the circle of thought thus left to itself,
establish a connection between it and the unconscious wish, and transfer to it
the energy inherent in the unconscious wish. Henceforth the neglected or
suppressed train of thought is in a position to maintain itself, although this
reinforcement does not help it to gain access to consciousness. We may say
that the hitherto foreconscious train of thought has been drawn into the
unconscious. Other constellations for the dream formation would result if the
foreconscious train of thought had from the beginning been connected with
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Buch Dream Psychology"
Dream Psychology
- Titel
- Dream Psychology
- Autor
- Sigmund Freud
- Datum
- 1920
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 114
- Schlagwörter
- Neurology, Neurologie, Träume, Psycholgie, Traum
- Kategorien
- Geisteswissenschaften
- International
- Medizin
Inhaltsverzeichnis
- Introduction 4
- Chapter 1: Dreams have a meaning 9
- Chapter 2: The Dream mechanism 20
- Chapter 3: Why the dream diguises the desire 34
- Chapter 4: Dream analysis 43
- Chapter 5: Sex in dreams 54
- Chapter 6: The Wish in dreams 67
- Chapter 7: The Function of the dream 79
- Chapter 8: The Primary and Secondary process - Regression 89
- Chapter 9: The Unconscious and Consciousness - Reality 104