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belong-either to all or to none or to some or not to some, since premisses in
the mode of possibility are convertible and it is possible for B to belong to
more things than A can. Further, this is obvious if we take terms; for if the
premisses are as assumed, the major term is both possible for none of the
minor and must belong to all of it. Take as terms common to all the cases
under consideration ‘animal’-’white’-’man’, where the major belongs
necessarily to the minor; ‘animal’-’white’-’garment’, where it is not possible
that the major should belong to the minor. It is clear then that if the terms are
related in this manner, no syllogism results. For every syllogism proves that
something belongs either simply or necessarily or possibly. It is clear that
there is no proof of the first or of the second. For the affirmative is destroyed
by the negative, and the negative by the affirmative. There remains the proof
of possibility. But this is impossible. For it has been proved that if the terms
are related in this manner it is both necessary that the major should belong to
all the minor and not possible that it should belong to any. Consequently there
cannot be a syllogism to prove the possibility; for the necessary (as we stated)
is not possible.
It is clear that if the terms are universal in possible premisses a syllogism
always results in the first figure, whether they are affirmative or negative,
only a perfect syllogism results in the first case, an imperfect in the second.
But possibility must be understood according to the definition laid down, not
as covering necessity. This is sometimes forgotten.
15
If one premiss is a simple proposition, the other a problematic, whenever
the major premiss indicates possibility all the syllogisms will be perfect and
establish possibility in the sense defined; but whenever the minor premiss
indicates possibility all the syllogisms will be imperfect, and those which are
negative will establish not possibility according to the definition, but that the
major does not necessarily belong to any, or to all, of the minor. For if this is
so, we say it is possible that it should belong to none or not to all. Let A be
possible for all B, and let B belong to all C. Since C falls under B, and A is
possible for all B, clearly it is possible for all C also. So a perfect syllogism
results. Likewise if the premiss AB is negative, and the premiss BC is
affirmative, the former stating possible, the latter simple attribution, a perfect
syllogism results proving that A possibly belongs to no C.
It is clear that perfect syllogisms result if the minor premiss states simple
belonging: but that syllogisms will result if the modality of the premisses is
reversed, must be proved per impossibile. At the same time it will be evident
that they are imperfect: for the proof proceeds not from the premisses
74
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156