Page - 82 - in The Complete Aristotle
Image of the Page - 82 -
Text of the Page - 82 -
affirmative proposition is assertoric, whether universal or particular, no
syllogism is possible (this is proved similarly and by the same examples as
above), but when the negative proposition is assertoric, a conclusion can be
drawn by means of conversion, as before. Again if both the relations are
negative, and the assertoric proposition is universal, although no conclusion
follows from the actual premisses, a syllogism can be obtained by converting
the problematic premiss into its complementary affirmative as before. But if
the negative proposition is assertoric, but particular, no syllogism is possible,
whether the other premiss is affirmative or negative. Nor can a conclusion be
drawn when both premisses are indefinite, whether affirmative or negative, or
particular. The proof is the same and by the same terms.
19
If one of the premisses is necessary, the other problematic, then if the
negative is necessary a syllogistic conclusion can be drawn, not merely a
negative problematic but also a negative assertoric conclusion; but if the
affirmative premiss is necessary, no conclusion is possible. Suppose that A
necessarily belongs to no B, but may belong to all C. If the negative premiss
is converted B will belong to no A: but A ex hypothesi is capable of
belonging to all C: so once more a conclusion is drawn by the first figure that
B may belong to no C. But at the same time it is clear that B will not belong
to any C. For assume that it does: then if A cannot belong to any B, and B
belongs to some of the Cs, A cannot belong to some of the Cs: but ex
hypothesi it may belong to all. A similar proof can be given if the minor
premiss is negative. Again let the affirmative proposition be necessary, and
the other problematic; i.e. suppose that A may belong to no B, but necessarily
belongs to all C. When the terms are arranged in this way, no syllogism is
possible. For (1) it sometimes turns out that B necessarily does not belong to
C. Let A be white, B man, C swan. White then necessarily belongs to swan,
but may belong to no man; and man necessarily belongs to no swan; Clearly
then we cannot draw a problematic conclusion; for that which is necessary is
admittedly distinct from that which is possible. (2) Nor again can we draw a
necessary conclusion: for that presupposes that both premisses are necessary,
or at any rate the negative premiss. (3) Further it is possible also, when the
terms are so arranged, that B should belong to C: for nothing prevents C
falling under B, A being possible for all B, and necessarily belonging to C;
e.g. if C stands for ‘awake’, B for ‘animal’, A for ‘motion’. For motion
necessarily belongs to what is awake, and is possible for every animal: and
everything that is awake is animal. Clearly then the conclusion cannot be the
negative assertion, if the relation must be positive when the terms are related
82
back to the
book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156