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follow from them also; and it must be either E, or one or other of the
propositions A and B, or something other than these. And if it is (i) E, or (ii)
A or B, either (i) the syllogisms will be more than one, or (ii) the same thing
happens to be inferred by means of several terms only in the sense which we
saw to be possible. But if (iii) the conclusion is other than E or A or B, the
syllogisms will be many, and unconnected with one another. But if C is not so
related to D as to make a syllogism, the propositions will have been assumed
to no purpose, unless for the sake of induction or of obscuring the argument
or something of the sort.
(2) But if from the propositions A and B there follows not E but some other
conclusion, and if from C and D either A or B follows or something else, then
there are several syllogisms, and they do not establish the conclusion
proposed: for we assumed that the syllogism proved E. And if no conclusion
follows from C and D, it turns out that these propositions have been assumed
to no purpose, and the syllogism does not prove the original proposition.
So it is clear that every demonstration and every syllogism will proceed
through three terms only.
This being evident, it is clear that a syllogistic conclusion follows from two
premisses and not from more than two. For the three terms make two
premisses, unless a new premiss is assumed, as was said at the beginning, to
perfect the syllogisms. It is clear therefore that in whatever syllogistic
argument the premisses through which the main conclusion follows (for some
of the preceding conclusions must be premisses) are not even in number, this
argument either has not been drawn syllogistically or it has assumed more
than was necessary to establish its thesis.
If then syllogisms are taken with respect to their main premisses, every
syllogism will consist of an even number of premisses and an odd number of
terms (for the terms exceed the premisses by one), and the conclusions will be
half the number of the premisses. But whenever a conclusion is reached by
means of prosyllogisms or by means of several continuous middle terms, e.g.
the proposition AB by means of the middle terms C and D, the number of the
terms will similarly exceed that of the premisses by one (for the extra term
must either be added outside or inserted: but in either case it follows that the
relations of predication are one fewer than the terms related), and the
premisses will be equal in number to the relations of predication. The
premisses however will not always be even, the terms odd; but they will
alternate-when the premisses are even, the terms must be odd; when the terms
are even, the premisses must be odd: for along with one term one premiss is
added, if a term is added from any quarter. Consequently since the premisses
were (as we saw) even, and the terms odd, we must make them alternately
90
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156