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C. Convert the negative statement, and you will have the first figure. For B
will belong to no A and A to all C. But if the affirmative statement concerns
B, and the negative C, C must be made first term. For C belongs to no A, and
A to all B: therefore C belongs to no B. B then belongs to no C: for the
negative statement is convertible.
But if the syllogism is particular, whenever the negative statement concerns
the major extreme, reduction to the first figure will be possible, e.g. if A
belongs to no B and to some C: convert the negative statement and you will
have the first figure. For B will belong to no A and A to some C. But when
the affirmative statement concerns the major extreme, no resolution will be
possible, e.g. if A belongs to all B, but not to all C: for the statement AB does
not admit of conversion, nor would there be a syllogism if it did.
Again syllogisms in the third figure cannot all be resolved into the first,
though all syllogisms in the first figure can be resolved into the third. Let A
belong to all B and B to some C. Since the particular affirmative is
convertible, C will belong to some B: but A belonged to all B: so that the third
figure is formed. Similarly if the syllogism is negative: for the particular
affirmative is convertible: therefore A will belong to no B, and to some C.
Of the syllogisms in the last figure one only cannot be resolved into the
first, viz. when the negative statement is not universal: all the rest can be
resolved. Let A and B be affirmed of all C: then C can be converted partially
with either A or B: C then belongs to some B. Consequently we shall get the
first figure, if A belongs to all C, and C to some of the Bs. If A belongs to all
C and B to some C, the argument is the same: for B is convertible in reference
to C. But if B belongs to all C and A to some C, the first term must be B: for
B belongs to all C, and C to some A, therefore B belongs to some A. But
since the particular statement is convertible, A will belong to some B. If the
syllogism is negative, when the terms are universal we must take them in a
similar way. Let B belong to all C, and A to no C: then C will belong to some
B, and A to no C; and so C will be middle term. Similarly if the negative
statement is universal, the affirmative particular: for A will belong to no C,
and C to some of the Bs. But if the negative statement is particular, no
resolution will be possible, e.g. if B belongs to all C, and A not belong to
some C: convert the statement BC and both premisses will be particular.
It is clear that in order to resolve the figures into one another the premiss
which concerns the minor extreme must be converted in both the figures: for
when this premiss is altered, the transition to the other figure is made.
One of the syllogisms in the middle figure can, the other cannot, be
resolved into the third figure. Whenever the universal statement is negative,
resolution is possible. For if A belongs to no B and to some C, both B and C
108
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156