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that A does not belong to some B, BC being affirmative, AC being negative:
for it was thus that, as we saw, a syllogism could be made. Whenever then the
contrary of the conclusion is assumed a syllogism will not be possible. For if
A belongs to some B, and B to all C, no syllogism is possible (as we saw)
about A and C. Nor, if A belongs to some B, and to no C, was a syllogism
possible concerning B and C. Therefore the premisses are not refuted. But
when the contradictory of the conclusion is assumed, they are refuted. For if
A belongs to all B, and B to C, A belongs to all C: but A was supposed
originally to belong to no C. Again if A belongs to all B, and to no C, then B
belongs to no C: but it was supposed to belong to all C. A similar proof is
possible if the premisses are not universal. For AC becomes universal and
negative, the other premiss particular and affirmative. If then A belongs to all
B, and B to some C, it results that A belongs to some C: but it was supposed
to belong to no C. Again if A belongs to all B, and to no C, then B belongs to
no C: but it was assumed to belong to some C. If A belongs to some B and B
to some C, no syllogism results: nor yet if A belongs to some B, and to no C.
Thus in one way the premisses are refuted, in the other way they are not.
From what has been said it is clear how a syllogism results in each figure
when the conclusion is converted; when a result contrary to the premiss, and
when a result contradictory to the premiss, is obtained. It is clear that in the
first figure the syllogisms are formed through the middle and the last figures,
and the premiss which concerns the minor extreme is alway refuted through
the middle figure, the premiss which concerns the major through the last
figure. In the second figure syllogisms proceed through the first and the last
figures, and the premiss which concerns the minor extreme is always refuted
through the first figure, the premiss which concerns the major extreme
through the last. In the third figure the refutation proceeds through the first
and the middle figures; the premiss which concerns the major is always
refuted through the first figure, the premiss which concerns the minor through
the middle figure.
11
It is clear then what conversion is, how it is effected in each figure, and
what syllogism results. The syllogism per impossibile is proved when the
contradictory of the conclusion stated and another premiss is assumed; it can
be made in all the figures. For it resembles conversion, differing only in this:
conversion takes place after a syllogism has been formed and both the
premisses have been taken, but a reduction to the impossible takes place not
because the contradictory has been agreed to already, but because it is clear
that it is true. The terms are alike in both, and the premisses of both are taken
128
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156