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belongs to some B, we shall have the same result as before.
It is clear then that in all the syllogisms which proceed per impossibile the
contradictory must be assumed. And it is plain that in the middle figure an
affirmative conclusion, and in the last figure a universal conclusion, are
proved in a way.
14
Demonstration per impossibile differs from ostensive proof in that it posits
what it wishes to refute by reduction to a statement admitted to be false;
whereas ostensive proof starts from admitted positions. Both, indeed, take two
premisses that are admitted, but the latter takes the premisses from which the
syllogism starts, the former takes one of these, along with the contradictory of
the original conclusion. Also in the ostensive proof it is not necessary that the
conclusion should be known, nor that one should suppose beforehand that it is
true or not: in the other it is necessary to suppose beforehand that it is not
true. It makes no difference whether the conclusion is affirmative or negative;
the method is the same in both cases. Everything which is concluded
ostensively can be proved per impossibile, and that which is proved per
impossibile can be proved ostensively, through the same terms. Whenever the
syllogism is formed in the first figure, the truth will be found in the middle or
the last figure, if negative in the middle, if affirmative in the last. Whenever
the syllogism is formed in the middle figure, the truth will be found in the
first, whatever the problem may be. Whenever the syllogism is formed in the
last figure, the truth will be found in the first and middle figures, if affirmative
in first, if negative in the middle. Suppose that A has been proved to belong to
no B, or not to all B, through the first figure. Then the hypothesis must have
been that A belongs to some B, and the original premisses that C belongs to
all A and to no B. For thus the syllogism was made and the impossible
conclusion reached. But this is the middle figure, if C belongs to all A and to
no B. And it is clear from these premisses that A belongs to no B. Similarly if
has been proved not to belong to all B. For the hypothesis is that A belongs to
all B; and the original premisses are that C belongs to all A but not to all B.
Similarly too, if the premiss CA should be negative: for thus also we have the
middle figure. Again suppose it has been proved that A belongs to some B.
The hypothesis here is that is that A belongs to no B; and the original
premisses that B belongs to all C, and A either to all or to some C: for in this
way we shall get what is impossible. But if A and B belong to all C, we have
the last figure. And it is clear from these premisses that A must belong to
some B. Similarly if B or A should be assumed to belong to some C.
Again suppose it has been proved in the middle figure that A belongs to all
132
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156