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would result, though the original hypothesis were eliminated. But the
impossible conclusion ought to be connected with the original terms: in this
way it will depend on the hypothesis, e.g. when one traces the connexion
downwards, the impossible conclusion must be connected with that term
which is predicate in the hypothesis: for if it is impossible that A should
belong to D, the false conclusion will no longer result after A has been
eliminated. If one traces the connexion upwards, the impossible conclusion
must be connected with that term which is subject in the hypothesis: for if it is
impossible that F should belong to B, the impossible conclusion will
disappear if B is eliminated. Similarly when the syllogisms are negative.
It is clear then that when the impossibility is not related to the original
terms, the false conclusion does not result on account of the assumption. Or
perhaps even so it may sometimes be independent. For if it were laid down
that A belongs not to B but to K, and that K belongs to C and C to D, the
impossible conclusion would still stand. Similarly if one takes the terms in an
ascending series. Consequently since the impossibility results whether the
first assumption is suppressed or not, it would appear to be independent of
that assumption. Or perhaps we ought not to understand the statement that the
false conclusion results independently of the assumption, in the sense that if
something else were supposed the impossibility would result; but rather we
mean that when the first assumption is eliminated, the same impossibility
results through the remaining premisses; since it is not perhaps absurd that the
same false result should follow from several hypotheses, e.g. that parallels
meet, both on the assumption that the interior angle is greater than the exterior
and on the assumption that a triangle contains more than two right angles.
18
A false argument depends on the first false statement in it. Every syllogism
is made out of two or more premisses. If then the false conclusion is drawn
from two premisses, one or both of them must be false: for (as we proved) a
false syllogism cannot be drawn from two premisses. But if the premisses are
more than two, e.g. if C is established through A and B, and these through D,
E, F, and G, one of these higher propositions must be false, and on this the
argument depends: for A and B are inferred by means of D, E, F, and G.
Therefore the conclusion and the error results from one of them.
19
In order to avoid having a syllogism drawn against us we must take care,
whenever an opponent asks us to admit the reason without the conclusions,
138
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156