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attributable-G, let us say, which is attributable to all B-and there may still be
another term H prior to G, which is attributable to all G. The same questions
arise, I say, because in these cases too either the series of prior terms to which
a is not attributable is infinite or it terminates.
One cannot ask the same questions in the case of reciprocating terms, since
when subject and predicate are convertible there is neither primary nor
ultimate subject, seeing that all the reciprocals qua subjects stand in the same
relation to one another, whether we say that the subject has an infinity of
attributes or that both subjects and attributes-and we raised the question in
both cases-are infinite in number. These questions then cannot be asked-
unless, indeed, the terms can reciprocate by two different modes, by
accidental predication in one relation and natural predication in the other.
20
Now, it is clear that if the predications terminate in both the upward and the
downward direction (by âupwardâ I mean the ascent to the more universal, by
âdownwardâ the descent to the more particular), the middle terms cannot be
infinite in number. For suppose that A is predicated of F, and that the
intermediates-call them BBâBâ⌠-are infinite, then clearly you might
descend from and find one term predicated of another ad infinitum, since you
have an infinity of terms between you and F; and equally, if you ascend from
F, there are infinite terms between you and A. It follows that if these
processes are impossible there cannot be an infinity of intermediates between
A and F. Nor is it of any effect to urge that some terms of the series AB⌠F
are contiguous so as to exclude intermediates, while others cannot be taken
into the argument at all: whichever terms of the series B⌠I take, the number
of intermediates in the direction either of A or of F must be finite or infinite:
where the infinite series starts, whether from the first term or from a later one,
is of no moment, for the succeeding terms in any case are infinite in number.
21
Further, if in affirmative demonstration the series terminates in both
directions, clearly it will terminate too in negative demonstration. Let us
assume that we cannot proceed to infinity either by ascending from the
ultimate term (by âultimate termâ I mean a term such as was, not itself
attributable to a subject but itself the subject of attributes), or by descending
towards an ultimate from the primary term (by âprimary termâ I mean a term
predicable of a subject but not itself a subject). If this assumption is justified,
the series will also terminate in the case of negation. For a negative
175
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156