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premiss, and the universal premiss asserts in affirmative demonstration and in negative denies: and the affirmative proposition is prior to and better known than the negative (since affirmation explains denial and is prior to denial, just as being is prior to not-being). It follows that the basic premiss of affirmative demonstration is superior to that of negative demonstration, and the demonstration which uses superior basic premisses is superior. (4) Affirmative demonstration is more of the nature of a basic form of proof, because it is a sine qua non of negative demonstration. 26 Since affirmative demonstration is superior to negative, it is clearly superior also to reductio ad impossibile. We must first make certain what is the difference between negative demonstration and reductio ad impossibile. Let us suppose that no B is A, and that all C is B: the conclusion necessarily follows that no C is A. If these premisses are assumed, therefore, the negative demonstration that no C is A is direct. Reductio ad impossibile, on the other hand, proceeds as follows. Supposing we are to prove that does not inhere in B, we have to assume that it does inhere, and further that B inheres in C, with the resulting inference that A inheres in C. This we have to suppose a known and admitted impossibility; and we then infer that A cannot inhere in B. Thus if the inherence of B in C is not questioned, A’s inherence in B is impossible. The order of the terms is the same in both proofs: they differ according to which of the negative propositions is the better known, the one denying A of B or the one denying A of C. When the falsity of the conclusion is the better known, we use reductio ad impossible; when the major premiss of the syllogism is the more obvious, we use direct demonstration. All the same the proposition denying A of B is, in the order of being, prior to that denying A of C; for premisses are prior to the conclusion which follows from them, and ‘no C is A’ is the conclusion, ‘no B is A’ one of its premisses. For the destructive result of reductio ad impossibile is not a proper conclusion, nor are its antecedents proper premisses. On the contrary: the constituents of syllogism are premisses related to one another as whole to part or part to whole, whereas the premisses A-C and A-B are not thus related to one another. Now the superior demonstration is that which proceeds from better known and prior premisses, and while both these forms depend for credence on the not-being of something, yet the source of the one is prior to that of the other. Therefore negative demonstration will have an unqualified superiority to reductio ad impossibile, and affirmative demonstration, being superior to negative, will consequently be superior also to reductio ad impossibile. 186
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The Complete Aristotle
Title
The Complete Aristotle
Author
Aristotle
Date
~322 B.C.
Language
English
License
PD
Size
21.0 x 29.7 cm
Pages
2328
Keywords
Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
Categories
Geisteswissenschaften
International

Table of contents

  1. Part 1; Logic (Organon) 3
    1. Categories 4
    2. On Interpretation 34
    3. Prior Analytics, Book I 56
    4. Prior Analytics, Book II 113
    5. Posterior Analytics, Book I 149
    6. Posterior Analytics, Book II 193
    7. Topics, Book I 218
    8. Topics, Book II 221
    9. Topics, Book III 237
    10. Topics, Book IV 248
    11. Topics, Book V 266
    12. Topics, Book VI 291
    13. Topics, Book VII 317
    14. Topics, Book VIII 326
    15. On Sophistical Refutations 348
  2. Part 2; Universal Physics 396
    1. Physics, Book I 397
    2. Physics, Book II 415
    3. Physics, Book III 432
    4. Physics, Book IV 449
    5. Physics, Book V 481
    6. Physics, Book VI 496
    7. Physics, Book VII 519
    8. Physics, Book VIII 533
    9. On the Heavens, Book I 570
    10. On the Heavens, Book II 599
    11. On the Heavens, Book III 624
    12. On the Heavens, Book IV 640
    13. On Generation and Corruption, Book I 651
    14. On Generation and Corruption, Book II 685
    15. Meteorology, Book I 707
    16. Meteorology, Book II 733
    17. Meteorology, Book III 760
    18. Meteorology, Book IV 773
  3. Part 3; Human Physics 795
    1. On the Soul, Book I 796
    2. On the Soul, Book II 815
    3. On the Soul, Book III 840
    4. On Sense and the Sensible 861
    5. On Memory and Reminiscence 889
    6. On Sleep and Sleeplessness 899
    7. On Dreams 909
    8. On Prophesying by Dreams 918
    9. On Longevity and the Shortness of Life 923
    10. On Youth, Old Age, Life and Death, and Respiration 929
  4. Part 4; Animal Physics 952
    1. The History of Animals, Book I 953
    2. The History of Animals, Book II translated 977
    3. The History of Animals, Book III 1000
    4. The History of Animals, Book IV 1029
    5. The History of Animals, Book V 1056
    6. The History of Animals, Book VI 1094
    7. The History of Animals, Book VII 1135
    8. The History of Animals, Book VIII 1150
    9. The History of Animals, Book IX 1186
    10. On the Parts of Animals, Book I 1234
    11. On the Parts of Animals, Book II 1249
    12. On the Parts of Animals, Book III 1281
    13. On the Parts of Animals, Book IV 1311
    14. On the Motion of Animals 1351
    15. On the Gait of Animals 1363
    16. On the Generation of Animals, Book I 1381
    17. On the Generation of Animals, Book II 1412
    18. On the Generation of Animals, Book III 1444
    19. On the Generation of Animals, Book IV 1469
    20. On the Generation of Animals, Book V 1496
  5. Part 5; Metaphysics 1516
    1. Book I 1517
    2. Book II 1539
    3. Book III 1543
    4. Book IV 1558
    5. Book V 1577
    6. Book VI 1605
    7. Book VII 1611
    8. Book VIII 1639
    9. Book IX 1648
    10. Book X 1662
    11. Book XI 1677
    12. Book XII 1697
    13. Book XIII 1713
    14. Book XIV 1735
  6. Part 6; Ethics and Politics 1748
    1. Nicomachean Ethics, Book I 1749
    2. Nicomachean Ethics, Book II 1766
    3. Nicomachean Ethics, Book III 1779
    4. Nicomachean Ethics, Book IV 1799
    5. Nicomachean Ethics, Book V 1817
    6. Nicomachean Ethics, Book VI 1836
    7. Nicomachean Ethics, Book VII 1851
    8. Nicomachean Ethics, Book VIII 1872
    9. Nicomachean Ethics, Book IX 1890
    10. Nicomachean Ethics, Book X 1907
    11. Politics, Book I 1925
    12. Politics, Book II 1943
    13. Politics, Book III 1970
    14. Politics, Book IV 1997
    15. Politics, Book V 2023
    16. Politics, Book VI 2053
    17. Politics, Book VII 2065
    18. Politics, Book VIII 2091
    19. The Athenian Constitution 2102
  7. Part 7; Aesthetic Writings 2156
    1. Rhetoric, Book I 2157
    2. Rhetoric, Book II 2207
    3. Rhetoric, Book III 2261
    4. Poetics 2298
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