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premiss, and the universal premiss asserts in affirmative demonstration and in
negative denies: and the affirmative proposition is prior to and better known
than the negative (since affirmation explains denial and is prior to denial, just
as being is prior to not-being). It follows that the basic premiss of affirmative
demonstration is superior to that of negative demonstration, and the
demonstration which uses superior basic premisses is superior.
(4) Affirmative demonstration is more of the nature of a basic form of
proof, because it is a sine qua non of negative demonstration.
26
Since affirmative demonstration is superior to negative, it is clearly
superior also to reductio ad impossibile. We must first make certain what is
the difference between negative demonstration and reductio ad impossibile.
Let us suppose that no B is A, and that all C is B: the conclusion necessarily
follows that no C is A. If these premisses are assumed, therefore, the negative
demonstration that no C is A is direct. Reductio ad impossibile, on the other
hand, proceeds as follows. Supposing we are to prove that does not inhere in
B, we have to assume that it does inhere, and further that B inheres in C, with
the resulting inference that A inheres in C. This we have to suppose a known
and admitted impossibility; and we then infer that A cannot inhere in B. Thus
if the inherence of B in C is not questioned, A’s inherence in B is impossible.
The order of the terms is the same in both proofs: they differ according to
which of the negative propositions is the better known, the one denying A of
B or the one denying A of C. When the falsity of the conclusion is the better
known, we use reductio ad impossible; when the major premiss of the
syllogism is the more obvious, we use direct demonstration. All the same the
proposition denying A of B is, in the order of being, prior to that denying A of
C; for premisses are prior to the conclusion which follows from them, and ‘no
C is A’ is the conclusion, ‘no B is A’ one of its premisses. For the destructive
result of reductio ad impossibile is not a proper conclusion, nor are its
antecedents proper premisses. On the contrary: the constituents of syllogism
are premisses related to one another as whole to part or part to whole, whereas
the premisses A-C and A-B are not thus related to one another. Now the
superior demonstration is that which proceeds from better known and prior
premisses, and while both these forms depend for credence on the not-being
of something, yet the source of the one is prior to that of the other. Therefore
negative demonstration will have an unqualified superiority to reductio ad
impossibile, and affirmative demonstration, being superior to negative, will
consequently be superior also to reductio ad impossibile.
186
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156