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subaltern genus of animal; e.g. the primary differentiation of bird is that
within which falls every bird, of fish that within which falls every fish. So, if
we proceed in this way, we can be sure that nothing has been omitted: by any
other method one is bound to omit something without knowing it.
To define and divide one need not know the whole of existence. Yet some
hold it impossible to know the differentiae distinguishing each thing from
every single other thing without knowing every single other thing; and one
cannot, they say, know each thing without knowing its differentiae, since
everything is identical with that from which it does not differ, and other than
that from which it differs. Now first of all this is a fallacy: not every
differentia precludes identity, since many differentiae inhere in things
specifically identical, though not in the substance of these nor essentially.
Secondly, when one has taken one’s differing pair of opposites and assumed
that the two sides exhaust the genus, and that the subject one seeks to define
is present in one or other of them, and one has further verified its presence in
one of them; then it does not matter whether or not one knows all the other
subjects of which the differentiae are also predicated. For it is obvious that
when by this process one reaches subjects incapable of further differentiation
one will possess the formula defining the substance. Moreover, to postulate
that the division exhausts the genus is not illegitimate if the opposites exclude
a middle; since if it is the differentia of that genus, anything contained in the
genus must lie on one of the two sides.
In establishing a definition by division one should keep three objects in
view: (1) the admission only of elements in the definable form, (2) the
arrangement of these in the right order, (3) the omission of no such elements.
The first is feasible because one can establish genus and differentia through
the topic of the genus, just as one can conclude the inherence of an accident
through the topic of the accident. The right order will be achieved if the right
term is assumed as primary, and this will be ensured if the term selected is
predicable of all the others but not all they of it; since there must be one such
term. Having assumed this we at once proceed in the same way with the lower
terms; for our second term will be the first of the remainder, our third the first
of those which follow the second in a ‘contiguous’ series, since when the
higher term is excluded, that term of the remainder which is ‘contiguous’ to it
will be primary, and so on. Our procedure makes it clear that no elements in
the definable form have been omitted: we have taken the differentia that
comes first in the order of division, pointing out that animal, e.g. is divisible
exhaustively into A and B, and that the subject accepts one of the two as its
predicate. Next we have taken the differentia of the whole thus reached, and
shown that the whole we finally reach is not further divisible-i.e. that as soon
as we have taken the last differentia to form the concrete totality, this totality
210
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156