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generally and in most cases: thus a difference that is found universally and
always, is one such as man possesses in comparison with a horse, viz. being a
biped: for a man is always and in every case a biped, whereas a horse is never
a biped at any time. On the other hand, a difference that is found generally
and in most cases, is one such as the faculty of reason possesses in
comparison with that of desire and spirit, in that the former commands, while
the latter obeys: for the reasoning faculty does not always command, but
sometimes also is under command, nor is that of desire and spirit always
under command, but also on occasion assumes the command, whenever the
soul of a man is vicious.
Of āpropertiesā the most āarguableā are the essential and permanent and the
relative. For a relative property gives rise, as we said before, to several
questions: for of necessity the questions arising are either two or four, or that
arguments in regard to these are several. An essential and a permanent
property you can discuss in relation to many things, or can observe in relation
to many periods of time: if essentialā, discuss it in comparison with many
things: for the property ought to belong to its subject in comparison with
every single thing that is, so that if the subject be not distinguished by it in
comparison with everything else, the property could not have been rendered
correctly. So a permanent property you should observe in relation to many
periods of time; for if it does not or did not, or is not going to, belong, it will
not be a property. On the other hand, about a temporary property we do not
inquire further than in regard to the time called āthe presentā; and so
arguments in regard to it are not many; whereas an arguableā question is one
in regard to which it is possible for arguments both numerous and good to
arise.
The so-called ārelativeā property, then, should be examined by means of the
commonplace arguments relating to Accident, to see whether it belongs to the
one thing and not to the other: on the other hand, permanent and essential
properties should be considered by the following methods.
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2
First, see whether the property has or has not been rendered correctly. Of a
rendering being incorrect or correct, one test is to see whether the terms in
which the property is stated are not or are more intelligible-for destructive
purposes, whether they are not so, and for constructive purposes, whether
they are so. Of the terms not being more intelligible, one test is to see whether
268
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156