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thing. For he will have repeated the word ‘substance’, and accordingly neither
of the properties would be correctly stated. For constructive purposes, on the
other hand, see whether he avoids ever repeating the same term; for then the
property will in this respect have been correctly rendered. Thus (e.g.) seeing
that he who has stated ‘animal capable of acquiring knowledge’ as a property
of man has avoided repeating the same term several times, the property would
in this respect have been correctly rendered of man.
Next, for destructive purposes, see whether he has rendered in the property
any such term as is a universal attribute. For one which does not distinguish
its subject from other things is useless, and it is the business of the language
Of ‘properties’, as also of the language of definitions, to distinguish. In the
case contemplated, therefore, the property will not have been correctly
rendered. Thus (e.g.) a man who has stated that it is a property of knowledge
to be a ‘conception incontrovertible by argument, because of its unity’, has
used in the property a term of that kind, viz. ‘unity’, which is a universal
attribute; and therefore the property of knowledge could not have been
correctly stated. For constructive purposes, on the other hand, see whether he
has avoided all terms that are common to everything and used a term that
distinguishes the subject from something: for then the property will in this
respect have been correctly stated. Thus (e.g.) inasmuch as he who has said
that it is a property of a ‘living creature’ to ‘have a soul’ has used no term that
is common to everything, it would in this respect have been correctly stated to
be a property of a ‘living creature’ to ‘have a soul’.
Next, for destructive purposes see whether he renders more than one
property of the same thing, without a definite proviso that he is stating more
than one: for then the property will not have been correctly stated. For just as
in the case of definitions too there should be no further addition beside the
expression which shows the essence, so too in the case of properties nothing
further should be rendered beside the expression that constitutes the property
mentioned: for such an addition is made to no purpose. Thus (e.g.) a man who
has said that it is a property of fire to be ‘the most rarefied and lightest body’
has rendered more than one property (for each term is a true predicate of fire
alone); and so it could not be a correctly stated property of fire to be ‘the most
rarefied and lightest body’. On the other hand, for constructive purposes, see
whether he has avoided rendering more than one property of the same thing,
and has rendered one only: for then the property will in this respect have been
correctly stated. Thus (e.g.) a man who has said that it is a property of a liquid
to be a ‘body adaptable to every shape’ has rendered as its property a single
character and not several, and so the property of ‘liquid’ would in this respect
have been correctly stated.
271
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156