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Next, for destructive purposes, see whether he has employed either the
actual subject whose property he is rendering, or any of its species: for then
the property will not have been correctly stated. For the object of rendering
the property is that people may understand: now the subject itself is just as
unintelligible as it was to start with, while any one of its species is posterior to
it, and so is no more intelligible. Accordingly it is impossible to understand
anything further by the use of these terms. Thus (e.g.) any one who has said
that it is property of âanimalâ to be âthe substance to which âmanâ belongs as
a speciesâ has employed one of its species, and therefore the property could
not have been correctly stated. For constructive purposes, on the other hand,
see whether he avoids introducing either the subject itself or any of its
species: for then the property will in this respect have been correctly stated.
Thus (e.g.) a man who has stated that it is a property of a living creature to be
âcompounded of soul and bodyâ has avoided introducing among the rest either
the subject itself or any of its species, and therefore in this respect the
property of a âliving creatureâ would have been correctly rendered.
You should inquire in the same way also in the case of other terms that do
or do not make the subject more intelligible: thus, for destructive purposes,
see whether he has employed anything either opposite to the subject or, in
general, anything simultaneous by nature with it or posterior to it: for then the
property will not have been correctly stated. For an opposite is simultaneous
by nature with its opposite, and what is simultaneous by nature or is posterior
to it does not make its subject more intelligible. Thus (e.g.) any one who has
said that it is a property of good to be âthe most direct opposite of evilâ, has
employed the opposite of good, and so the property of good could not have
been correctly rendered. For constructive purposes, on the other hand, see
whether he has avoided employing anything either opposite to, or, in general,
simultaneous by nature with the subject, or posterior to it: for then the
property will in this respect have been correctly rendered. Thus (e.g.) a man
who has stated that it is a property of knowledge to be âthe most convincing
conceptionâ has avoided employing anything either opposite to, or
simultaneous by nature with, or posterior to, the subject; and so the property
of knowledge would in this respect have been correctly stated.
Next, for destructive purposes, see whether he has rendered as property
something that does not always follow the subject but sometimes ceases to be
272
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156