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synonymous, whenever the definition rendered fails to apply universally, and,
vice versa, call synonymous what is really ambiguous supposing their
definition applies to both senses of the term, one should secure a preliminary
admission on such points, or else prove beforehand that so-and-so is
ambiguous or synonymous, as the case may be: for people are more ready to
agree when they do not foresee what the consequence will be. If, however, no
admission has been made, and the man asserts that what is really synonymous
is ambiguous because the definition he has rendered will not apply to the
second sense as well, see if the definition of this second meaning applies also
to the other meanings: for if so, this meaning must clearly be synonymous
with those others. Otherwise, there will be more than one definition of those
other meanings, for there are applicable to them two distinct definitions in
explanation of the term, viz. the one previously rendered and also the later
one. Again, if any one were to define a term used in several senses, and,
finding that his definition does not apply to them all, were to contend not that
the term is ambiguous, but that even the term does not properly apply to all
those senses, just because his definition will not do so either, then one may
retort to such a man that though in some things one must not use the language
of the people, yet in a question of terminology one is bound to employ the
received and traditional usage and not to upset matters of that sort.
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11
Suppose now that a definition has been rendered of some complex term,
take away the definition of one of the elements in the complex, and see if also
the rest of the definition defines the rest of it: if not, it is clear that neither
does the whole definition define the whole complex. Suppose, e.g. that some
one has defined a âfinite straight lineâ as âthe limit of a finite plane, such that
its centre is in a line with its extremesâ; if now the definition of a finite lineâ
be the âlimit of a finite planeâ, the rest (viz. âsuch that its centre is in a line
with its extremesâ) ought to be a definition of straightâ. But an infinite straight
line has neither centre nor extremes and yet is straight so that this remainder
does not define the remainder of the term.
Moreover, if the term defined be a compound notion, see if the definition
rendered be equimembral with the term defined. A definition is said to be
equimembral with the term defined when the number of the elements
compounded in the latter is the same as the number of nouns and verbs in the
definition. For the exchange in such cases is bound to be merely one of term
310
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156