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which the term is predicated, and must moreover be convertible, if the
definition rendered is to be peculiar to the subject. In overthrowing a view, on
the other hand, there is no longer any necessity to show one’s point
universally: for it is enough to show that the formula is untrue of any one of
the things embraced under the term.
Further, even supposing it should be necessary to overthrow something by
a universal proposition, not even so is there any need to prove the converse of
the proposition in the process of overthrowing the definition. For merely to
show that the definition fails to be predicated of every one of the things of
which the term is predicated, is enough to overthrow it universally: and there
is no need to prove the converse of this in order to show that the term is
predicated of things of which the expression is not predicated. Moreover,
even if it applies to everything embraced under the term, but not to it alone,
the definition is thereby demolished.
The case stands likewise in regard to the property and genus of a term also.
For in both cases it is easier to overthrow than to establish. As regards the
property this is clear from what has been said: for as a rule the property is
rendered in a complex phrase, so that to overthrow it, it is only necessary to
demolish one of the terms used, whereas to establish it is necessary to reason
to them all. Then, too, nearly all the other rules that apply to the definition
will apply also to the property of a thing. For in establishing a property one
has to show that it is true of everything included under the term in question,
whereas to overthrow one it is enough to show in a single case only that it
fails to belong: further, even if it belongs to everything falling under the term,
but not to that only, it is overthrown in this case as well, as was explained in
the case of the definition. In regard to the genus, it is clear that you are bound
to establish it in one way only, viz. by showing that it belongs in every case,
while of overthrowing it there are two ways: for if it has been shown that it
belongs either never or not in a certain case, the original statement has been
demolished. Moreover, in establishing a genus it is not enough to show that it
belongs, but also that it belongs as genus has to be shown; whereas in
overthrowing it, it is enough to show its failure to belong either in some
particular case or in every case. It appears, in fact, as though, just as in other
things to destroy is easier than to create, so in these matters too to overthrow
is easier than to establish.
In the case of an accidental attribute the universal proposition is easier to
overthrow than to establish; for to establish it, one has to show that it belongs
in every case, whereas to overthrow it, it is enough to show that it does not
belong in one single case. The particular proposition is, on the contrary, easier
to establish than to overthrow: for to establish it, it is enough to show that it
323
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156