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readily a proposition made to serve some other purpose, and not required on
its own account. Moreover, do not formulate the very proposition you need to
secure, but rather something from which that necessarily follows: for people
are more willing to admit the latter, because it is not so clear from this what
the result will be, and if the one has been secured, the other has been secured
also. Again, one should put last the point which one most wishes to have
conceded; for people are specially inclined to deny the first questions put to
them, because most people in asking questions put first the points which they
are most eager to secure. On the other hand, in dealing with some people
propositions of this sort should be put forward first: for ill-tempered men
admit most readily what comes first, unless the conclusion that will result
actually stares them in the face, while at the close of an argument they show
their ill-temper. Likewise also with those who consider themselves smart at
answering: for when they have admitted most of what you want they finally
talk clap-trap to the effect that the conclusion does not follow from their
admissions: yet they say ‘Yes’ readily, confident in their own character, and
imagining that they cannot suffer any reverse. Moreover, it is well to expand
the argument and insert things that it does not require at all, as do those who
draw false geometrical figures: for in the multitude of details the whereabouts
of the fallacy is obscured. For this reason also a questioner sometimes evades
observation as he adds in a corner what, if he formulated it by itself, would
not be granted.
For concealment, then, the rules which should be followed are the above.
Ornament is attained by induction and distinction of things closely akin. What
sort of process induction is obvious: as for distinction, an instance of the kind
of thing meant is the distinction of one form of knowledge as better than
another by being either more accurate, or concerned with better objects; or the
distinction of sciences into speculative, practical, and productive. For
everything of this kind lends additional ornament to the argument, though
there is no necessity to say them, so far as the conclusion goes.
For clearness, examples and comparisons should be adduced, and let the
illustrations be relevant and drawn from things that we know, as in Homer
and not as in Choerilus; for then the proposition is likely to become clearer.
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2
In dialectics, syllogism should be employed in reasoning against
dialecticians rather than against the crowd: induction, on the other hand, is
329
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156