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cause, but having had one’s hair cut cannot; for some incidental causes are
more relevant to the effect than others.)
Chance or fortune is called ‘good’ when the result is good, ‘evil’ when it is
evil. The terms ‘good fortune’ and ‘ill fortune’ are used when either result is
of considerable magnitude. Thus one who comes within an ace of some great
evil or great good is said to be fortunate or unfortunate. The mind affirms the
essence of the attribute, ignoring the hair’s breadth of difference. Further, it is
with reason that good fortune is regarded as unstable; for chance is unstable,
as none of the things which result from it can be invariable or normal.
Both are then, as I have said, incidental causes-both chance and
spontaneity-in the sphere of things which are capable of coming to pass not
necessarily, nor normally, and with reference to such of these as might come
to pass for the sake of something.
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6
They differ in that ‘spontaneity’ is the wider term. Every result of chance is
from what is spontaneous, but not everything that is from what is spontaneous
is from chance.
Chance and what results from chance are appropriate to agents that are
capable of good fortune and of moral action generally. Therefore necessarily
chance is in the sphere of moral actions. This is indicated by the fact that
good fortune is thought to be the same, or nearly the same, as happiness, and
happiness to be a kind of moral action, since it is well-doing. Hence what is
not capable of moral action cannot do anything by chance. Thus an inanimate
thing or a lower animal or a child cannot do anything by chance, because it is
incapable of deliberate intention; nor can ‘good fortune’ or ‘ill fortune’ be
ascribed to them, except metaphorically, as Protarchus, for example, said that
the stones of which altars are made are fortunate because they are held in
honour, while their fellows are trodden under foot. Even these things,
however, can in a way be affected by chance, when one who is dealing with
them does something to them by chance, but not otherwise.
The spontaneous on the other hand is found both in the lower animals and
in many inanimate objects. We say, for example, that the horse came
‘spontaneously’, because, though his coming saved him, he did not come for
the sake of safety. Again, the tripod fell ‘of itself’, because, though when it
fell it stood on its feet so as to serve for a seat, it did not fall for the sake of
425
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156