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is moved.
Further, no one could say why a thing once set in motion should stop
anywhere; for why should it stop here rather than here? So that a thing will
either be at rest or must be moved ad infinitum, unless something more
powerful get in its way.
Further, things are now thought to move into the void because it yields; but
in a void this quality is present equally everywhere, so that things should
move in all directions.
Further, the truth of what we assert is plain from the following
considerations. We see the same weight or body moving faster than another
for two reasons, either because there is a difference in what it moves through,
as between water, air, and earth, or because, other things being equal, the
moving body differs from the other owing to excess of weight or of lightness.
Now the medium causes a difference because it impedes the moving thing,
most of all if it is moving in the opposite direction, but in a secondary degree
even if it is at rest; and especially a medium that is not easily divided, i.e. a
medium that is somewhat dense. A, then, will move through B in time G, and
through D, which is thinner, in time E (if the length of B is egual to D), in
proportion to the density of the hindering body. For let B be water and D air;
then by so much as air is thinner and more incorporeal than water, A will
move through D faster than through B. Let the speed have the same ratio to
the speed, then, that air has to water. Then if air is twice as thin, the body will
traverse B in twice the time that it does D, and the time G will be twice the
time E. And always, by so much as the medium is more incorporeal and less
resistant and more easily divided, the faster will be the movement.
Now there is no ratio in which the void is exceeded by body, as there is no
ratio of 0 to a number. For if 4 exceeds 3 by 1, and 2 by more than 1, and 1 by
still more than it exceeds 2, still there is no ratio by which it exceeds 0; for
that which exceeds must be divisible into the excess + that which is exceeded,
so that will be what it exceeds 0 by + 0. For this reason, too, a line does not
exceed a point unless it is composed of points! Similarly the void can bear no
ratio to the full, and therefore neither can movement through the one to
movement through the other, but if a thing moves through the thickest
medium such and such a distance in such and such a time, it moves through
the void with a speed beyond any ratio. For let Z be void, equal in magnitude
to B and to D. Then if A is to traverse and move through it in a certain time,
H, a time less than E, however, the void will bear this ratio to the full. But in a
time equal to H, A will traverse the part O of A. And it will surely also
traverse in that time any substance Z which exceeds air in thickness in the
ratio which the time E bears to the time H. For if the body Z be as much
464
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156