Page - 507 - in The Complete Aristotle

has changed: it must therefore have changed in every part). It is evident, then, that with reference to the beginning of change there is no primary when in which change has been effected: for the divisions are infinite. So, too, of that which has changed there is no primary part that has changed. For suppose that of AE the primary part that has changed is AZ (everything that changes having been shown to be divisible): and let OI be the time in which DZ has changed. If, then, in the whole time DZ has changed, in half the time there will be a part that has changed, less than and therefore prior to DZ: and again there will be another part prior to this, and yet another, and so on to infinity. Thus of that which changes there cannot be any primary part that has changed. It is evident, then, from what has been said, that neither of that which changes nor of the time in which it changes is there any primary part. With regard, however, to the actual subject of change-that is to say that in respect of which a thing changes-there is a difference to be observed. For in a process of change we may distinguish three terms-that which changes, that in which it changes, and the actual subject of change, e.g. the man, the time, and the fair complexion. Of these the man and the time are divisible: but with the fair complexion it is otherwise (though they are all divisible accidentally, for that in which the fair complexion or any other quality is an accident is divisible). For of actual subjects of change it will be seen that those which are classed as essentially, not accidentally, divisible have no primary part. Take the case of magnitudes: let AB be a magnitude, and suppose that it has moved from B to a primary ‘where’ G. Then if BG is taken to be indivisible, two things without parts will have to be contiguous (which is impossible): if on the other hand it is taken to be divisible, there will be something prior to G to which the magnitude has changed, and something else again prior to that, and so on to infinity, because the process of division may be continued without end. Thus there can be no primary ‘where’ to which a thing has changed. And if we take the case of quantitative change, we shall get a like result, for here too the change is in something continuous. It is evident, then, that only in qualitative motion can there be anything essentially indivisible. < div id=“section52” class=“section” title=“6”> 6 Now everything that changes changes time, and that in two senses: for the time in which a thing is said to change may be the primary time, or on the other hand it may have an extended reference, as e.g. when we say that a 507