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sound given forth by the circular movement of the stars is a harmony. Since,
however, it appears unaccountable that we should not hear this music, they
explain this by saying that the sound is in our ears from the very moment of
birth and is thus indistinguishable from its contrary silence, since sound and
silence are discriminated by mutual contrast. What happens to men, then, is
just what happens to coppersmiths, who are so accustomed to the noise of the
smithy that it makes no difference to them. But, as we said before, melodious
and poetical as the theory is, it cannot be a true account of the facts. There is
not only the absurdity of our hearing nothing, the ground of which they try to
remove, but also the fact that no effect other than sensitive is produced upon
us. Excessive noises, we know, shatter the solid bodies even of inanimate
things: the noise of thunder, for instance, splits rocks and the strongest of
bodies. But if the moving bodies are so great, and the sound which penetrates
to us is proportionate to their size, that sound must needs reach us in an
intensity many times that of thunder, and the force of its action must be
immense. Indeed the reason why we do not hear, and show in our bodies none
of the effects of violent force, is easily given: it is that there is no noise. But
not only is the explanation evident; it is also a corroboration of the truth of the
views we have advanced. For the very difficulty which made the
Pythagoreans say that the motion of the stars produces a concord corroborates
our view. Bodies which are themselves in motion, produce noise and friction:
but those which are attached or fixed to a moving body, as the parts to a ship,
can no more create noise, than a ship on a river moving with the stream. Yet
by the same argument one might say it was absurd that on a large vessel the
motion of mast and poop should not make a great noise, and the like might be
said of the movement of the vessel itself. But sound is caused when a moving
body is enclosed in an unmoved body, and cannot be caused by one enclosed
in, and continuous with, a moving body which creates no friction. We may
say, then, in this matter that if the heavenly bodies moved in a generally
diffused mass of air or fire, as every one supposes, their motion would
necessarily cause a noise of tremendous strength and such a noise would
necessarily reach and shatter us. Since, therefore, this effect is evidently not
produced, it follows that none of them can move with the motion either of
animate nature or of constraint. It is as though nature had foreseen the result,
that if their movement were other than it is, nothing on this earth could
maintain its character.
That the stars are spherical and are not selfmoved, has now been explained.
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156