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inadequacy is that men think that the universe is not similar every way. They
recognize only the hemisphere which is over us. But if they went on to think
of the world as formed on this pattern all round, with a centre identically
related to each point on the extremity, they would have to admit that the
extremity was above and the centre below.) By absolutely light, then, we
mean that which moves upward or to the extremity, and by absolutely heavy
that which moves downward or to the centre. By lighter or relatively light we
mean that one, of two bodies endowed with weight and equal in bulk, which
is exceeded by the other in the speed of its natural downward movement.
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2
Those of our predecessors who have entered upon this inquiry have for the
most part spoken of light and heavy things only in the sense in which one of
two things both endowed with weight is said to be the lighter. And this
treatment they consider a sufficient analysis also of the notions of absolute
heaviness, to which their account does not apply. This, however, will become
clearer as we advance. One use of the terms ‘lighter’ and ‘heavier’ is that
which is set forth in writing in the Timaeus, that the body which is composed
of the greater number of identical parts is relatively heavy, while that which is
composed of a smaller number is relatively light. As a larger quantity of lead
or of bronze is heavier than a smaller-and this holds good of all homogeneous
masses, the superior weight always depending upon a numerical superiority of
equal parts-in precisely the same way, they assert, lead is heavier than wood.
For all bodies, in spite of the general opinion to the contrary, are composed of
identical parts and of a single material. But this analysis says nothing of the
absolutely heavy and light. The facts are that fire is always light and moves
upward, while earth and all earthy things move downwards or towards the
centre. It cannot then be the fewness of the triangles (of which, in their view,
all these bodies are composed) which disposes fire to move upward. If it
were, the greater the quantity of fire the slower it would move, owing to the
increase of weight due to the increased number of triangles. But the palpable
fact, on the contrary, is that the greater the quantity, the lighter the mass is and
the quicker its upward movement: and, similarly, in the reverse movement
from above downward, the small mass will move quicker and the large
slower. Further, since to be lighter is to have fewer of these homogeneous
parts and to be heavier is to have more, and air, water, and fire are composed
of the same triangles, the only difference being in the number of such parts,
which must therefore explain any distinction of relatively light and heavy
641
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156