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(similarly) any quality belonging to the other perceptible contrarieties either,
constitutes an ‘element’. And yet vision is prior to touch, so that its object
also is prior to the object of touch. The object of vision, however, is a quality
of tangible body not qua tangible, but qua something else-qua something
which may well be naturally prior to the object of touch.
Accordingly, we must segregate the tangible differences and contrarieties,
and distinguish which amongst them are primary. Contrarieties correlative to
touch are the following: hot-cold, dry-moist, heavy-light, hard-soft, viscous-
brittle, rough-smooth, coarse-fine. Of these (i) heavy and light are neither
active nor susceptible. Things are not called ‘heavy’ and ‘light’ because they
act upon, or suffer action from, other things. But the ‘elements’ must be
reciprocally active and susceptible, since they ‘combine’ and are transformed
into one another. On the other hand (ii) hot and cold, and dry and moist, are
terms, of which the first pair implies power to act and the second pair
susceptibility. ‘Hot’ is that which ‘associates’ things of the same kind (for
‘dissociating’, which people attribute to Fire as its function, is ‘associating’
things of the same class, since its effect is to eliminate what is foreign), while
‘cold’ is that which brings together, i.e. ‘associates’, homogeneous and
heterogeneous things alike. And moise is that which, being readily adaptable
in shape, is not determinable by any limit of its own: while ‘dry’ is that which
is readily determinable by its own limit, but not readily adaptable in shape.
From moist and dry are derived (iii) the fine and coarse, viscous and brittle,
hard and soft, and the remaining tangible differences. For (a) since the moist
has no determinate shape, but is readily adaptable and follows the outline of
that which is in contact with it, it is characteristic of it to be ‘such as to fill
up’. Now ‘the fine’ is ‘such as to fill up’. For the fine’ consists of subtle
particles; but that which consists of small particles is ‘such as to fill up’,
inasmuch as it is in contact whole with whole-and ‘the fine’ exhibits this
character in a superlative degree. Hence it is evident that the fine derives from
the moist, while the coarse derives from the dry. Again (b) the viscous’
derives from the moist: for ‘the viscous’ (e.g. oil) is a ‘moist’ modified in a
certain way. ‘The brittle’, on the other hand, derives from the dry: for ‘brittle’
is that which is completely dry-so completely, that its solidification has
actually been due to failure of moisture. Further (c) ‘the soft’ derives from the
moist. For ‘soft’ is that which yields to pressure by retiring into itself, though
it does not yield by total displacement as the moist does-which explains why
the moist is not ‘soft’, although ‘the soft’ derives from the moist. ‘The hard’,
on the other hand, derives from the dry: for ‘hard’ is that which is solidified,
and the solidified is dry.
The terms ‘dry’ and ‘moist’ have more senses than one. For ‘the damp’, as
687
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156