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which both solidifies and thickens by boiling-I mean, must. All bodies of this
kind lose their water as they That it is their water may be seen from the fact
that the vapour from them condenses into water when collected. So wherever
some sediment is left this is of the nature of earth. Some of these bodies, as
we have said, are also thickened and dried by cold. For cold not only
solidifies but also dries water, and thickens things by turning air into water.
(Solidifying, as we have said, is a form of drying.) Now those things that are
not thickened by cold, but solidified, belong rather to water, e.g.. wine, urine,
vinegar, lye, whey. But those things that are thickened (not by evaporation
due to fire) are made up either of earth or of water and air: honey of earth,
while oil contains air. Milk and blood, too, are made up of both water and
earth, though earth generally predominates in them. So, too, are the liquids
out of which natron and salt are formed; and stones are also formed from
some mixtures of this kind. Hence, if the whey has not been separated, it
burns away if you boil it over a fire. But the earthy element in milk can also
be coagulated by the help of fig-juice, if you boil it in a certain way as doctors
do when they treat it with fig-juice, and this is how the whey and the cheese
are commonly separated. Whey, once separated, does not thicken, as the milk
did, but boils away like water. Sometimes, however, there is little or no
cheese in milk, and such milk is not nutritive and is more like water. The case
of blood is similar: cold dries and so solidifies it. Those kinds of blood that do
not solidify, like that of the stag, belong rather to water and are very cold.
Hence they contain no fibres: for the fibres are of earth and solid, and blood
from which they have been removed does not solidify. This is because it
cannot dry; for what remains is water, just as what remains of milk when
cheese has been removed is water. The fact that diseased blood will not
solidify is evidence of the same thing, for such blood is of the nature of serum
and that is phlegm and water, the nature of the animal having failed to get the
better of it and digest it.
Some of these bodies are soluble, e.g. natron, some insoluble, e.g. pottery:
of the latter, some, like horn, can be softened by heat, others, like pottery and
stone, cannot. The reason is that opposite causes have opposite effects:
consequently, if solidification is due to two causes, the cold and the dry,
solution must be due to the hot and the moist, that is, to fire and to water
(these being opposites): water dissolving what was solidified by fire alone,
fire what was solidified by cold alone. Consequently, if any things happen to
be solidified by the action of both, these are least apt to be soluble. Such a
case we find where things have been heated and are then solidified by cold.
When the heat in leaving them has caused most of the moisture to evaporate,
the cold so compacts these bodies together again as to leave no entrance even
for moisture. Therefore heat does not dissolve them (for it only dissolves
783
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156