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our sense of taste is more discriminating than our sense of smell, because the
former is a modification of touch, which reaches in man the maximum of
discriminative accuracy. While in respect of all the other senses we fall below
many species of animals, in respect of touch we far excel all other species in
exactness of discrimination. That is why man is the most intelligent of all
animals. This is confirmed by the fact that it is to differences in the organ of
touch and to nothing else that the differences between man and man in respect
of natural endowment are due; men whose flesh is hard are ill-endowed by
nature, men whose flesh is soft, wellendowed.
As flavours may be divided into (a) sweet, (b) bitter, so with smells. In
some things the flavour and the smell have the same quality, i.e. both are
sweet or both bitter, in others they diverge. Similarly a smell, like a flavour,
may be pungent, astringent, acid, or succulent. But, as we said, because
smells are much less easy to discriminate than flavours, the names of these
varieties are applied to smells only metaphorically; for example ‘sweet’ is
extended from the taste to the smell of saffron or honey, ‘pungent’ to that of
thyme, and so on.
In the same sense in which hearing has for its object both the audible and
the inaudible, sight both the visible and the invisible, smell has for its object
both the odorous and the inodorous. ‘Inodorous’ may be either (a) what has
no smell at all, or (b) what has a small or feeble smell. The same ambiguity
lurks in the word ‘tasteless’.
Smelling, like the operation of the senses previously examined, takes place
through a medium, i.e. through air or water-I add water, because water-
animals too (both sanguineous and non-sanguineous) seem to smell just as
much as land-animals; at any rate some of them make directly for their food
from a distance if it has any scent. That is why the following facts constitute a
problem for us. All animals smell in the same way, but man smells only when
he inhales; if he exhales or holds his breath, he ceases to smell, no difference
being made whether the odorous object is distant or near, or even placed
inside the nose and actually on the wall of the nostril; it is a disability
common to all the senses not to perceive what is in immediate contact with
the organ of sense, but our failure to apprehend what is odorous without the
help of inhalation is peculiar (the fact is obvious on making the experiment).
Now since bloodless animals do not breathe, they must, it might be argued,
have some novel sense not reckoned among the usual five. Our reply must be
that this is impossible, since it is scent that is perceived; a sense that
apprehends what is odorous and what has a good or bad odour cannot be
anything but smell. Further, they are observed to be deleteriously effected by
the same strong odours as man is, e.g. bitumen, sulphur, and the like. These
833
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156