Page - 933 - in The Complete Aristotle
Image of the Page - 933 -
Text of the Page - 933 -
exist; it may go out either by exhaustion or by extinction. That which is self-
caused we call exhaustion, that due to its opposites extinction. [The former is
that due to old age, the latter to violence.] But either of these ways in which
fire ceases to be may be brought about by the same cause, for, when there is a
deficiency of nutriment and the warmth can obtain no maintenance, the fire
fails; and the reason is that the opposite, checking digestion, prevents the fire
from being fed. But in other cases the result is exhaustion,-when the heat
accumulates excessively owing to lack of respiration and of refrigeration. For
in this case what happens is that the heat, accumulating in great quantity,
quickly uses up its nutriment and consumes it all before more is sent up by
evaporation. Hence not only is a smaller fire readily put out by a large one,
but of itself the candle flame is consumed when inserted in a large blaze just
as is the case with any other combustible. The reason is that the nutriment in
the flame is seized by the larger one before fresh fuel can be added, for fire is
ever coming into being and rushing just like a river, but so speedily as to
elude observation.
Clearly therefore, if the bodily heat must be conserved (as is necessary if
life is to continue), there must be some way of cooling the heat resident in the
source of warmth. Take as an illustration what occurs when coals are confined
in a brazier. If they are kept covered up continuously by the so-called
‘choker’, they are quickly extinguished, but, if the lid is in rapid alternation
lifted up and put on again they remain glowing for a long time. Banking up a
fire also keeps it in, for the ashes, being porous, do not prevent the passage of
air, and again they enable it to resist extinction by the surrounding air by
means of the supply of heat which it possesses. However, we have stated in
The Problems the reasons why these operations, namely banking up and
covering up a fire, have the opposite effects (in the one case the fire goes out,
in the other it continues alive for a considerable time).
6
Everything living has soul, and it, as we have said, cannot exist without the
presence of heat in the constitution. In plants the natural heat is sufficiently
well kept alive by the aid which their nutriment and the surrounding air
supply. For the food has a cooling effect [as it enters, just as it has in man]
when first it is taken in, whereas abstinence from food produces heat and
thirst. The air, if it be motionless, becomes hot, but by the entry of food a
motion is set up which lasts until digestion is completed and so cools it. If the
surrounding air is excessively cold owing to the time of year, there being
severe frost, plants shrivel, or if, in the extreme heats of summer the moisture
drawn from the ground cannot produce its cooling effect, the heat comes to an
933
back to the
book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156