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shoals together. And most fish congregate in shoals, and shoal-fishes in all
cases have leaders.
Fish penetrate into the Euxine for two reasons, and firstly for food. For the
feeding is more abundant and better in quality owing to the amount of fresh
river-water that discharges into the sea, and moreover, the large fishes of this
inland sea are smaller than the large fishes of the outer sea. In point of fact,
there is no large fish in the Euxine excepting the dolphin and the porpoise,
and the dolphin is a small variety; but as soon as you get into the outer sea the
big fishes are on the big scale. Furthermore, fish penetrate into this sea for the
purpose of breeding; for there are recesses there favourable for spawning, and
the fresh and exceptionally sweet water has an invigorating effect upon the
spawn. After spawning, when the young fishes have attained some size, the
parent fish swim out of the Euxine immediately after the rising of the Pleiads.
If winter comes in with a southerly wind, they swim out with more or less of
deliberation; but, if a north wind be blowing, they swim out with greater
rapidity, from the fact that the breeze is favourable to their own course. And,
by the way, the young fish are caught about this time in the neighbourhood of
Byzantium very small in size, as might have been expected from the shortness
of their sojourn in the Euxine. The shoals in general are visible both as they
quit and enter the Euxine. The trichiae, however, only can be caught during
their entry, but are never visible during their exit; in point of fact, when a
trichia is caught running outwards in the neighbourhood of Byzantium, the
fishermen are particularly careful to cleanse their nets, as the circumstance is
so singular and exceptional. The way of accounting for this phenomenon is
that this fish, and this one only, swims northwards into the Danube, and then
at the point of its bifurcation swims down southwards into the Adriatic. And,
as a proof that this theory is correct, the very opposite phenomenon presents
itself in the Adriatic; that is to say, they are not caught in that sea during their
entry, but are caught during their exit.
Tunny-fish swim into the Euxine keeping the shore on their right, and swim
out of it with the shore upon their left. It is stated that they do so as being
naturally weak-sighted, and seeing better with the right eye.
During the daytime shoal-fish continue on their way, but during the night
they rest and feed. But if there be moonlight, they continue their journey
without resting at all. Some people accustomed to sea-life assert that shoal-
fish at the period of the winter solstice never move at all, but keep perfectly
still wherever they may happen to have been overtaken by the solstice, and
this lasts until the equinox.
The coly-mackerel is caught more frequently on entering than on quitting
the Euxine. And in the Propontis the fish is at its best before the spawning
1168
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156