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which some members are tame, there are other members that are wild. Such,
for example, is the case with Men, Horses, Oxen, Dogs in India, Pigs, Goats,
Sheep; groups which, if double, ought to have what they have not, namely,
different appellations; and which, if single, prove that Wildness and Tameness
do not amount to specific differences. And whatever single element we take
as a basis of division the same difficulty will occur.
The method then that we must adopt is to attempt to recognize the natural
groups, following the indications afforded by the instincts of mankind, which
led them for instance to form the class of Birds and the class of Fishes, each
of which groups combines a multitude of differentiae, and is not defined by a
single one as in dichotomy. The method of dichotomy is either impossible (for
it would put a single group under different divisions or contrary groups under
the same division), or it only furnishes a single ultimate differentia for each
species, which either alone or with its series of antecedents has to constitute
the ultimate species.
If, again, a new differential character be introduced at any stage into the
division, the necessary result is that the continuity of the division becomes
merely a unity and continuity of agglomeration, like the unity and continuity
of a series of sentences coupled together by conjunctive particles. For
instance, suppose we have the bifurcation Feathered and Featherless, and then
divide Feathered into Wild and Tame, or into White and Black. Tame and
White are not a differentiation of Feathered, but are the commencement of an
independent bifurcation, and are foreign to the series at the end of which they
are introduced.
As we said then, we must define at the outset by multiplicity of
differentiae. If we do so, privative terms will be available, which are
unavailable to the dichotomist.
The impossibility of reaching the definition of any of the ultimate forms by
dichotomy of the larger group, as some propose, is manifest also from the
following considerations. It is impossible that a single differentia, either by
itself or with its antecedents, shall express the whole essence of a species. (In
saying a single differentia by itself I mean such an isolated differentia as
Cleft-footed; in saying a single differentia with antecedent I mean, to give an
instance, Manycleft-footed preceded by Cleft-footed. The very continuity of a
series of successive differentiae in a division is intended to show that it is
their combination that expresses the character of the resulting unit, or ultimate
group. But one is misled by the usages of language into imagining that it is
merely the final term of the series, Manycleft-footed for instance, that
constitutes the whole differentia, and that the antecedent terms, Footed, Cleft-
footed, are superfluous. Now it is evident that such a series cannot consist of
1244
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156