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to speak broadly, formed from a single homogeneous substance; but that
homogeneous substances should be formed out of a combination of
heterogeneous parts is clearly an impossibility. For these causes, then, some
parts of animals are simple and homogeneous, while others are composite and
heterogeneous; and dividing the parts into the active or executive and the
sensitive, each one of the former is, as before said, heterogeneous, and each
one of the latter homogeneous. For it is in homogeneous parts alone that
sensation can occur, as the following considerations show.
Each sense is confined to a single order of sensibles, and its organ must be
such as to admit the action of that kind or order. But it is only that which is
endowed with a property in posse that is acted on by that which has the like
property in esse, so that the two are the same in kind, and if the latter is single
so also is the former. Thus it is that while no physiologists ever dream of
saying of the hand or face or other such part that one is earth, another water,
another fire, they couple each separate sense-organ with a separate element,
asserting this one to be air and that other to be fire.
Sensation, then, is confined to the simple or homogeneous parts. But, as
might reasonably be expected, the organ of touch, though still homogeneous,
is yet the least simple of all the sense-organs. For touch more than any other
sense appears to be correlated to several distinct kinds of objects, and to
recognize more than one category of contrasts, heat and cold, for instance,
solidity and fluidity, and other similar oppositions. Accordingly, the organ
which deals with these varied objects is of all the sense-organs the most
corporeal, being either the flesh, or the substance which in some animals
takes the place of flesh.
Now as there cannot possibly be an animal without sensation, it follows as
a necessary consequence that every animal must have some homogeneous
parts; for these alone are capable of sensation, the heterogeneous parts serving
for the active functions. Again, as the sensory faculty, the motor faculty, and
the nutritive faculty are all lodged in one and the same part of the body, as
was stated in a former treatise, it is necessary that the part which is the
primary seat of these principles shall on the one hand, in its character of
general sensory recipient, be one of the simple parts; and on the other hand
shall, in its motor and active character, be one of the heterogeneous parts. For
this reason it is the heart which in sanguineous animals constitutes this central
part, and in bloodless animals it is that which takes the place of a heart. For
the heart, like the other viscera, is one of the homogeneous parts; for, if cut
up, its pieces are homogeneous in substance with each other. But it is at the
same time heterogeneous in virtue of its definite configuration. And the same
is true of the other so-called viscera, which are indeed formed from the same
1251
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156