Page - 1266 - in The Complete Aristotle
Image of the Page - 1266 -
Text of the Page - 1266 -
termed in them, the head, forms but a short sac, whereas it is of considerable
length in the other two; and it was this length which led nature to assign to
them their hard support, so as to ensure their straightness and inflexibility;
just as she has assigned to sanguineous animals their bones or their fish-
spines, as the case may be. To come now to Insects. In these the arrangement
is quite different from that of the Cephalopods; quite different also from that
which obtains in sanguineous animals, as indeed has been already stated. For
in an insect there is no distinction into soft and hard parts, but the whole body
is hard, the hardness, however, being of such a character as to be more flesh-
like than bone, and more earthy and bone-like than flesh. The purpose of this
is to make the body of the insect less liable to get broken into pieces.
9
There is a resemblance between the osseous and the vascular systems; for
each has a central part in which it begins, and each forms a continuous whole.
For no bone in the body exists as a separate thing in itself, but each is either a
portion of what may be considered a continuous whole, or at any rate is linked
with the rest by contact and by attachments; so that nature may use adjoining
bones either as though they were actually continuous and formed a single
bone, or, for purposes of flexure, as though they were two and distinct. And
similarly no blood-vessel has in itself a separate individuality; but they all
form parts of one whole. For an isolated bone, if such there were, would in
the first place be unable to perform the office for the sake of which bones
exist; for, were it discontinuous and separated from the rest by a gap, it would
be perfectly unable to produce either flexure or extension; nor only so, but it
would actually be injurious, acting like a thorn or an arrow lodged in the
flesh. Similarly if a vessel were isolated, and not continuous with the vascular
centre, it would be unable to retain the blood within it in a proper state. For it
is the warmth derived from this centre that hinders the blood from
coagulating; indeed the blood, when withdrawn from its influence, becomes
manifestly putrid. Now the centre or origin of the blood-vessels is the heart,
and the centre or origin of the bones, in all animals that have bones, is what is
called the chine. With this all the other bones of the body are in continuity; for
it is the chine that holds together the whole length of an animal and preserves
its straightness. But since it is necessary that the body of an animal shall bend
during locomotion, this chine, while it is one in virtue of the continuity of its
parts, yet its division into vertebrae is made to consist of many segments. It is
from this chine that the bones of the limbs, in such animals as have these
parts, proceed, and with it they are continuous, being fastened together by the
sinews where the limbs admit of flexure, and having their extremities adapted
1266
back to the
book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156