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ass; in the former of which the hoof is cloven, while in the latter it is solid. In
such animals the horn is set in the centre of the head; for as the middle
belongs equally to both extremes, this arrangement is the one that comes
nearest to each side having its own horn.
Again, it would appear consistent with reason that the single horn should
go with the solid rather than with the cloven hoof. For hoof, whether solid or
cloven, is of the same nature as horn; so that the two naturally undergo
division simultaneously and in the same animals. Again, since the division of
the cloven hoof depends on deficiency of material, it is but rationally
consistent, that nature, when she gave an animal an excess of material for the
hoofs, which thus became solid, should have taken away something from the
upper parts and so made the animal to have but one horn. Rightly too did she
act when she chose the head whereon to set the horns; and AEsop’s Momus is
beside the mark, when he finds fault with the bull for not having its horns
upon its shoulders. For from this position, says he, they would have delivered
their blow with the greatest force, whereas on the head they occupy the
weakest part of the whole body. Momus was but dull-sighted in making this
hostile criticism. For had the horns been set on the shoulders, or had they
been set on any other part than they are, the encumbrance of their weight
would have been increased, not only without any compensating gain
whatso::ver, but with the disadvantage of impeding many bodily operations.
For the point whence the blows could be delivered with the greatest force was
not the only matter to be considered, but the point also whence they could be
delivered with the widest range. But as the bull has no hands and cannot
possibly have its horns on its feet or on its knees, where they would prevent
flexion, there remains no other site for them but the head; and this therefore
they necessarily occupy. In this position, moreover, they are much less in the
way of the movements of the body than they would be elsewhere.
Deer are the only animals in which the horns are solid throughout, and are
also the only animals that cast them. This casting is not simply advantageous
to the deer from the increased lightness which it produces, but, seeing how
heavy the horns are, is a matter of actual necessity.
In all other animals the horns are hollow for a certain distance, and the end
alone is solid, this being the part of use in a blow. At the same time, to
prevent even the hollow part from being weak, the horn, though it grows out
of the skin, has a solid piece from the bones fitted into its cavity. For this
arrangement is not only that which makes the horns of the greatest service in
fighting, but that which causes them to be as little of an impediment as
possible in the other actions of life.
Such then are the reasons for which horns exist; and such the reasons why
1285
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156