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and not either with scaly plates or with feathers. In such scaly and feathered
animals there is no epiglottis, but its office is supplied by the larynx, which
closes and opens, just as in the other case the epiglottis falls down and rises
up; rising up during the ingress or egress of breath, and falling down during
the ingestion of food, so as to prevent any particle from slipping into the
windpipe. Should there be the slightest want of accuracy in this movement, or
should an inspiration be made during the ingestion of food, choking and
coughing ensue, as already has been noticed. So admirably contrived,
however, is the movement both of the epiglottis and of the tongue, that, while
the food is being ground to a pulp in the mouth, the tongue very rarely gets
caught between the teeth; and, while the food is passing over the epiglottis
seldom does a particle of it slip into the windpipe.
The animals which have been mentioned as having no epiglottis owe this
deficiency to the dryness of their flesh and to the hardness of their skin. For
an epiglottis made of such materials would not admit of easy motion. It
would, indeed, take a longer time to shut down an epiglottis made of the
peculiar flesh of these animals, and shaped like that of those with hairy skins,
than to bring the edges of the windpipe itself into contact with each other.
Thus much then as to the reason why some animals have an epiglottis while
others have none, and thus much also as to its use. It is a contrivance of nature
to remedy the vicious position of the windpipe in front of the oesophagus.
That position is the result of necessity. For it is in the front and centre of the
body that the heart is situated, in which we say is the principle of life and the
source of all motion and sensation. (For sensation and motion are exercised in
the direction which we term forwards, and it is on this very relation that the
distinction of before and behind is founded.) But where the heart is, there and
surrounding it is the lung. Now inspiration, which occurs for the sake of the
lung and for the sake of the principle which has its seat in the heart, is
effected through the windpipe. Since then the heart must of necessity lie in the
very front place of all, it follows that the larynx also and the windpipe must of
necessity lie in front of the oesophagus. For they lead to the lung and heart,
whereas the oesophagus leads to the stomach. And it is a universal law that,
as regards above and below, front and back, right and left, the nobler and
more honourable part invariably is placed uppermost, in front, and on the
right, rather than in the opposite positions, unless some more important object
stands in the way.
4
We have now dealt with the neck, the oesophagus, and the windpipe, and
have next to treat of the viscera. These are peculiar to sanguineous animals,
1288
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156