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source, and since it is not the liver which is such, it follows of necessity that it
is the heart which is the source of the blood, as also the primary organ in other
respects. For the definitive characteristic of an animal is the possession of
sensation; and the first sensory part is that which first has blood; that is to say
is the heart, which is the source of blood and the first of the parts to contain it.
The apex of the heart is pointed and more solid than the rest of the organ. It
lies against the breast, and entirely in the anterior part of the body, in order to
prevent that region from getting chilled. For in all animals there is
comparatively little flesh over the breast, whereas there is a more abundant
covering of that substance on the posterior surface, so that the heat has in the
back a sufficient amount of protection. In all animals but man the heart is
placed in the centre of the pectoral region; but in man it inclines a little
towards the left, so that it may counterbalance the chilliness of that side. For
the left side is colder in man, as compared with the right, than in any other
animal. It has been stated in an earlier treatise that even in fishes the heart
holds the same position as in other animals; and the reason has been given
why it appears not to do so. The apex of the heart, it is true, is in them turned
towards the head, but this in fishes is the front aspect, for it is the direction in
which their motion occurs.
The heart again is abundantly supplied with sinews, as might reasonably be
expected. For the motions of the body commence from the heart, and are
brought about by traction and relaxation. The heart therefore, which, as
already said,’ as it were a living creature inside its possessor, requires some
such subservient and strengthening parts.
In no animals does the heart contain a bone, certainly in none of those that
we have ourselves inspected, with the exception of the horse and a certain
kind of ox. In these exceptional cases the heart, owing to its large bulk, is
provided with a bone as a support; just as the bones serve as supports for the
body generally.
In animals of great size the heart has three cavities; in smaller animals it
has two; and in all has at least one, for, as already stated, there must be some
place in the heart to serve as a receptacle for the first blood; which, as has
been mentioned more than once, is formed in this organ. But inasmuch as the
main blood-vessels are two in number, namely the so-called great vessel and
the aorta, each of which is the origin of other vessels; inasmuch, moreover, as
these two vessels present differences, hereafter to be discussed, when
compared with each other, it is of advantage that they also shall themselves
have distinct origins. This advantage will be obtained if each side have its
own blood, and the blood of one side be kept separate from that of the other.
For this reason the heart, whenever it is possible, has two receptacles. And
1291
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156